73 DAY ZEPHYRSTAR SEASON
As Utilized by the 5 Mt System of Miryai
In the Living Gods, Let the hallowed Light of Transcendant Truth be praised. Let the Sweet Mystery of Miryai awaken in the heart of hearts.

Metal:  Tigris-Euprates River Civilization (Byzantine, Mesopotamian & Persian Empires, Silk Road, Rome) Mt Ararat & Euphrates/Tigris River Civilization
Autumn Season:   Zarathustra, Tammuz,  Sumer, Manichaean, Sufi, Rumi...

The Late Summer season accentuates the Manichaean Religion of Light, along with earlier Summerian and Zarathustrian and later Sufi influences. Mani tended to categorize many things in groups of 5, and this Pentadization is a focus here. The descent of Innana to the underworld is a theme.  The region is the Tigris-Euprates watersheds, eastward over the Silk Road and  northwest thru Eastern Turkey, Central Italy. Texts: Poems of Rumi, Gathas of Zarathustra, Manichaean Hymns, Kephalaia, Cologne, Gospel of Thomas. Ziwaneh Light Sparks is a major theme. The Manichaeans were known for an obsession with food categorization and this season concentrates on that, reworking the outdated Chinese 5 Element color system for a more accurate botanical model.Being loving, good, doing no harm either to nature or man.  Ishtar between two lions. Taming the wild within. Discernment, separating good from bad. Gathering in scattered light sparks. Descent into shadow, taming darkness within. Dammuzi descent foreshadowing Primal Man's descent and dismemberment. There is a war within and without, light against darkness..
Rituals: The major influence of this season is the Manichaean, but their rituals have not been well preserved. The ceremonies of the season therefore rely upon Magian rites, of which the Manichaean school sourced, as well as some Sufi. The Parsees have preserved many of the older Zarathustrian Rites, and many are well documented by Drower and others. The relationship between Magian/Zoroastrian rites and Mandeans one is pronounced.

The symbolic script is Aramaic.
Symbolic Grain/Legume: Eikhorn, Emmer, Spelt, Rye, Triticale (Italy, Fertile Crescent)
Art: Manichaean silk paintings and manuscript illumination.
Historical Movements:

Season: Autumn (Late summer/early fall) with 5 Fortnights.  Aug 13- Aug 28  (1st new or full moon) This season highlights the Manichaean, and to a lesser extent the Sufi traditions inspired by it, for each of its five fortnights.

Sufi Levels
Sufi Lataif-e-Sitta

    Qalb (color yellow; experienced in left side of the body)
    Ruh (color red; experienced in right side of the body)
    Sirr (color white; experienced below the navel)
    Khafi (color black; experienced in forehead)
    Ikhfa (color green; experienced in center of chest)
    Qalb (Joy/Wanting)
    Ruh (Strength/Anger)
    Sirr (Will/Anxiety)
    Khafi (Peace/Agitation)
    Ikhfa (Compassion/Hurt)

PURPOSE on 3 LEVELS

15 Manichaean Uthrai

Father & Mother
Primal Pair
5 Sons/Daughters of Primal Pair

Beloved
Great Builder
Living Spirit

3rd Envoy
Maiden
12 Virgins

Cross/Youth/Hour of Light/Call and Answer
Yeshu Spendor
Light Mind

Great Judge
Column
Last God
 


15 Manichaean Laws
Manichaean 15-Level Spiritual Progression: From Novice to Master

Below is a 15-level system of spiritual advancement in Manichaeism, reorganizing the Ten Commandments for Hearers and the Five Principles (Three Seals) for the Elect into a progressive path from novice to master. Each stage is linked to a deeper Manichaean principle, reflecting the journey from ethical purity to cosmic liberation of light.

1. Avoidance of Idolatry
Description: Rejecting false gods and material attachments, focusing solely on the Father of Greatness.
Manichaean Principle: Purity of Worship – Recognizing the One God of Light as the sole source of divine truth, aligning the soul with the World of Light.
Practice: Refusing to worship idols or material objects, affirming monotheistic devotion through daily prayers.
Progression: A novice Hearer begins by purifying their faith, laying the foundation for spiritual focus.
2. Truthfulness in Speech
Description: Avoiding lies and deceit, speaking only what aligns with divine truth.
Manichaean Principle: Liberation through Purity of Speech – Words must reflect the light of truth, avoiding the darkness of falsehood that binds the soul.
Practice: Practicing honesty in all interactions, avoiding slander or gossip.
Progression: Builds on rejecting idolatry by ensuring speech aligns with divine reality.
3. Rejection of Greed
Description: Overcoming attachment to wealth and material possessions, prioritizing spiritual over worldly gain.
Manichaean Principle: Detachment from Darkness – Greed traps light in material forms; renouncing it frees the soul for spiritual ascent.
Practice: Living simply, giving generously to the poor and the Elect.
Progression: Introduces detachment, preparing the novice for deeper renunciation.

4. Abstaining from Theft
Description: Refraining from taking what belongs to others, respecting the material world as a vessel of trapped light.
Manichaean Principle: Non-Harm to Light – Stealing disrupts the cosmic balance and further entangles light in darkness.
Practice: Ethical conduct in transactions, ensuring fairness and respect for others’ possessions.
Progression: Reinforces ethical purity, focusing on actions that affect the material world.
5. Avoiding Murder
Description: Refraining from killing any living being, recognizing that all life contains particles of light.
Manichaean Principle: Preservation of Light – Killing traps or scatters divine light, hindering its liberation.
Practice: Practicing non-violence (ahimsa) toward humans, animals, and plants, especially for Hearers preparing for asceticism.
Progression: Deepens the commitment to non-harm, a precursor to the Elect’s stricter non-violence.
6. Chastity in Action
Description: Avoiding adultery and sexual misconduct, controlling desires that bind light to matter through procreation.
Manichaean Principle: Containment of Light – Sexual activity creates new material vessels, trapping more light; chastity prevents this.
Practice: Maintaining purity in relationships, avoiding lustful behavior.
Progression: Introduces control over physical desires, preparing for the Elect’s full chastity.

7. Rejection of False Teaching
Description: Avoiding teachings that contradict Mani’s revelation, adhering to true doctrine.
Manichaean Principle: Gnosis as Salvation – Correct knowledge of the cosmos (light vs. darkness) is essential for liberation.
Practice: Studying Mani’s scriptures (e.g., Shabuhragan, Kephalaia) to deepen understanding.
Progression: Shifts focus to intellectual and spiritual alignment with Manichaean truth.
8. Abstaining from Magic
Description: Avoiding sorcery or occult practices, which manipulate the material minded and entangle light.
Manichaean Principle: Purity of Intention – Spiritual progress requires reliance on divine light, not dark forces.
Practice: Rejecting superstitious or magical practices, focusing on prayer and scripture.
Progression: Reinforces purity of intention, preparing for deeper spiritual commitment.
9. Overcoming Doubt
Description: Cultivating unwavering faith in Mani’s teachings and the cosmic mission of light.
Manichaean Principle: Trust in Divine Plan – Doubt aligns the soul with darkness; faith propels it toward light.
Practice: Regular prayer and reflection to strengthen belief in the Manichaean worldview.
Progression: Marks a transition to active spiritual commitment, preparing for service.

10. Diligence in Almsgiving
Description: Actively supporting the Elect through providing food and resources, essential for the liberation of light.
Manichaean Principle: Collective Redemption – Hearers’ alms enable the Elect to perform the cosmic work of freeing light.
Practice: Offering light-filled foods (e.g., fruits, vegetables) to the Elect during rituals like the Bema festival.
Progression: Represents the peak of a Hearer’s role, bridging to the Elect’s responsibilities.
11. Veganism (Seal of the Mouth)
Description: Adopting a plant based diet to minimize harm to light-filled plants and animals, a requirement for the Elect.
Manichaean Principle: Purification through Consumption – Eating light-filled foods (e.g., melons) aids in liberating divine particles.
Practice: Consuming only plant-based foods, prepared with ritual care to maximize light release.
Progression: Marks the transition to the Elect via the Consolamentum, requiring stricter discipline.
12. Non-Violence (Seal of the Hands)
Description: Avoiding any action that harms living beings, such as harvesting plants or injuring animals.
Manichaean Principle: Non-Interference with Light – Harm scatters light; non-violence preserves it for liberation.
Practice: Living gently, avoiding activities like farming that disrupt light-containing matter.
Progression: Deepens the Elect’s commitment to non-harm, aligning actions with cosmic redemption.

13. Full Chastity (Seal of the Bosom)
Description: Complete abstinence from harmful sexual activity to prevent accidently trapping light in new material bodies.
Manichaean Principle: Liberation from Procreation – Chastity ensures no new vessels of darkness are created.
Practice: Living in a sexually responsible way, often in semi monastic settings, to focus entirely on spiritual goals.
Progression: Elevates the Elect’s purity, focusing on spiritual over physical creation.
14. Non-Possession
Description: Renouncing all material possessions, living in complete detachment to focus on the World of Light.
Manichaean Principle: Freedom from Material Bonds – Possessions anchor the soul to darkness; renunciation frees it.
Practice: Living ascetically, often in communal settings, relying on alms from Hearers.
Progression: Represents near-complete detachment, preparing for gnostic realization.
15. Gnostic Mastery (Cosmic Union)
Description: Attaining full knowledge (gnosis) of the Manichaean cosmology and living as a vessel for light’s liberation, often as a teacher or apostle.
Manichaean Principle: Union with the World of Light – The master embodies the cosmic mission, guiding others to salvation.
Practice: Leading rituals, teaching scriptures, and performing the sacred meal to liberate light, culminating in readiness for Paradise upon death.
Progression: The pinnacle of spiritual ascent, where the Elect master integrates all principles, achieving liberation and aiding the cosmic redemption.
 
 

15 Sufi Maqamat

    Repentance (Tawba):
        Description: The initial turning away from sin and worldly distractions, committing to the spiritual path.
        Sub-degree/Aspect: Sincere remorse (nadam) and resolve to avoid returning to sin.
        Practice: Seeking forgiveness through prayer (istighfar) and ethical reformation.
    Watchfulness (Wara'):
        Description: Vigilance in avoiding actions, thoughts, or desires that distance one from God.
        Sub-degree/Aspect: Guarding the senses (e.g., eyes, tongue) from impermissible acts.
        Practice: Self-examination (muhasaba) and adherence to Sharia.
    Renunciation (Zuhd):
        Description: Detachment from material possessions and worldly ambitions to focus on God.
        Sub-degree/Aspect: Spiritual poverty (faqr), prioritizing divine reliance over worldly gain.
        Practice: Simplifying lifestyle and cultivating contentment.
    Poverty (Faqr):
        Description: Embracing spiritual and sometimes material poverty, relying solely on God.
        Sub-degree/Aspect: Voluntary neediness (iftiqar), seeing oneself as utterly dependent on God.
        Practice: Giving charity and minimizing personal desires.
        Note: While often a sub-aspect of zuhd, some Sufi traditions (e.g., Qadiri) treat faqr as a distinct stage.
    Patience (Sabr):
        Description: Enduring trials, hardships, and spiritual challenges with steadfastness.
        Sub-degree/Aspect: Perseverance in worship (sabr fi’l-ibada) and patience in adversity.
        Practice: Consistency in prayer, fasting, and trust in God’s plan.
    Trust in God (Tawakkul):
        Description: Complete reliance on God’s will, surrendering personal control.
        Sub-degree/Aspect: Abandonment of fear and anxiety about worldly outcomes.
        Practice: Letting go of excessive planning and trusting divine providence.
    Gratitude (Shukr):
        Description: Recognizing and appreciating God’s blessings in all circumstances.
        Sub-degree/Aspect: Gratitude through action (e.g., using blessings for good deeds).
        Practice: Reciting praises (dhikr) and reflecting on divine favors.
    Contentment (Rida):
        Description: Accepting God’s decree with serenity, whether it brings joy or suffering.
        Sub-degree/Aspect: Inner peace (sakina) that transcends external conditions.
        Practice: Cultivating equanimity through meditation and submission.
    Sincerity (Ikhlas):
        Description: Purifying intentions to act solely for God’s pleasure, free from ego or worldly motives.
        Sub-degree/Aspect: Eliminating hypocrisy (riya) and self-admiration.
        Practice: Constantly checking intentions before actions or worship.
        Note: Often implicit in earlier stages, ikhlas is elevated to a distinct maqam in some traditions (e.g., Shadhili).
    Truthfulness (Sidq):
        Description: Aligning one’s inner and outer self with truth, in speech, action, and intention.
        Sub-degree/Aspect: Absolute honesty with oneself and God.
        Practice: Practicing integrity and transparency in all dealings.
        Note: Sidq is emphasized in Naqshbandi teachings as a foundational quality.
    Love (Mahabba):
        Description: Developing an intense love for God, which becomes the seeker’s primary motivation.
        Sub-degree/Aspect: Longing (shawq) for divine closeness and beauty.
        Practice: Deepening devotion through poetry, dhikr, and contemplation of God’s attributes.
    Yearning (Shawq):
        Description: An intense longing for God’s presence, often accompanied by spiritual ecstasy.
        Sub-degree/Aspect: Restlessness to attain divine union.
        Practice: Focused meditation (muraqaba) and recitation of divine names.
        Note: While shawq is often a sub-aspect of mahabba, some Sufis (e.g., Rumi’s teachings) treat it as a distinct stage due to its intensity.
    Intimacy (Uns):
        Description: Experiencing a sense of nearness and companionship with God.
        Sub-degree/Aspect: Joyful familiarity with the divine presence.
        Practice: Engaging in intimate supplications (munajat) and reflective solitude.
        Note: Uns is sometimes considered a state (hal) but is treated as a maqam in certain orders for its sustained cultivation.
    Gnosis (Ma’rifa):
        Description: Attaining direct, experiential knowledge of God, beyond intellectual understanding.
        Sub-degree/Aspect: Spiritual unveiling (kashf), perceiving divine realities.
        Practice: Advanced contemplation and guidance from a murshid.
    Annihilation (Fana) and Subsistence (Baqa):
        Description: Fana is the dissolution of the ego in God’s presence; Baqa is subsisting with divine qualities.
        Sub-degree/Aspect: Fana fi’l-Shaykh (annihilation in the guide), Fana fi’l-Rasul (in the Prophet), and Fana fi’llah (in God), followed by Baqa as living in divine awareness.
        Practice: Intense spiritual exercises under a murshid’s supervision, often involving prolonged dhikr and seclusion.

Sucess during this five fortnite season can be measured in an increased respect and awareness of life and living systems, improved health, careful management and increase in fertility, offspring, gardens.   Long term, multi year measurements of sucess should be seen as an increase in the ecology of ones enviroment, greater longevity, less harm to life. The symbol of this reverence for all life is the kitchen, greenhouse and a place of fasting.

Below is a revised list of 100 historically verifiable spiritual exercises, practices, routines, or rituals from the Manichaean tradition, supplemented by related Sufi and Dervish practices, categorized by the Chinese five elements (Wood, Fire, Earth, Metal, Water) and subdivided into Body, Speech, and Mind. Each entry retains the original information, including historical verifiability and sources, and now includes a few lines explaining how to personally put the practice into action. The list prioritizes Manichaean practices from sources like Jason BeDuhn’s The Manichaean Body (2000), Coptic texts (PsalmBook, Kephalaia), Chinese Hymnscroll, and Turfan texts, supplemented by Sufi and Dervish practices from texts like alGhazali’s Ihya Ulum alDin and Rumi’s Mathnawi. Due to the limited number of distinct Manichaean practices, Sufi and Dervish exercises fill the gap to reach 100, ensuring historical grounding. The five elements framework is interpretive, and practices are assigned based on thematic resonance.
 
 

Peace to all....
Return to Home Page
Yesai the Nazorean 2015 - All Rights Reserved