FORTNIGHT OVERVIEW
The Persona, Nile Civilization
Summer - Fortnight 6 (Wind+Wind)
The Persona of Jung
Group 1: Wind/Wood – Persona (Overcoming the External
Mask)
Elemental Focus: Wind/Wood symbolizes growth,
movement, and the outward self, aligned with the Persona, the false mask
worn in the world.
Thematic Tone: These exercises peel away the
Persona’s illusions, inspired by the Sethite call to awaken from worldly
deception (Gospel of Truth, Thunder, Perfect Mind).
Festival/Jun
9: The subconscious mind, sewing seeds
therein. Sewing seeds in the earth. The development of the Persona and
early family life. This 6th fortnight has ancient Egypt as its theme.
(Lubisz writings) Daily exercises and practices are taken from the
region as a whole, rather than being specific to the historical phase honored
in each Ko.
First 5 Day Ko
Day 1-5 of 6th Fortnight
Mind:
Preparation
Medieval Alchemy: Gather
and purify raw materials (e.g., lead), cleanse tools, and align intent
with divine purpose. Rituals may be performed to consecrate the work.
Symbolism: Commitment to the Great Work, creating a sacred foundation.
Process: Sorting materials, cleaning the laboratory, invoking spiritual
guidance.
Goal: Establish purity and focus for the alchemical process.
Jungian Interpretation:
Prepare the psyche for individuation through introspection and intention-setting,
acknowledging the need for transformation.
Symbolism: The call to self-discovery, aligning with the Seeker archetype.
Process: Meditation, journaling, or therapy to clarify personal goals.
Goal: Ready the mind for the journey of self-integration.
Body: Wind
related practices. (daily 20" exercise)
Truths: Ostara
like Festival on first day.
History: Set Osiris
Cult, prominent in Old Kingdom Egypt (c. 2686–2181 BCE), revered Set as
chaos and Osiris as order, with myths of Set killing Osiris preserved in
Pyramid Texts. Practices like the Lychnapsia (Isis Festival of Lights,
c. 2500 BCE) involved prayer beads and antiphonal chanting to sow
subconscious seeds, aligning inner psyche with
cosmic cycles. Its unique idea of shadow (Set) as a necessary counterbalance
to renewal (Osiris) shaped Egyptian duality.
Mythos: Pistis
Sophia, her fall and rise via Christos. Deep emanates
Pleroma Aeons
Wind related practices. (daily 20" exercise)
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Feast/Fast | Ostara Festival | - | - | - | - |
Practice | Pagan-Christian Maypole Dance
Historical Practice: Syncretic communities danced around Maypoles adorned with ribbons and flowers, celebrating spring’s renewal. Chanting prayers to Christ and nature spirits, they sought spiritual growth, blending pagan fertility rites with — System: Christian themes in a vibrant ritual embodying Wood’s creative vitality. Self-Practice: In a garden or open space, tie colorful ribbons to a pole or tree. Dance slowly around it, humming a personal prayer or chant for renewal. Reflect on new beginnings for 10 minutes afterward. |
Thomas Merton’s Nature Journaling (Medieval Lens)
Historical Practice: A medieval mystic in Merton’s style might journal observations of forests, meditating on creation’s growth. Writing with plant-based ink by candlelight, they fostered spiritual expansion, inspired by The Seven Storey Mountain. Self-Practice: Visit a natural setting with a journal. Observe plants or trees, writing detailed descriptions and spiritual reflections for 20 minutes. Meditate on how nature mirrors your growth. |
Rosicrucian Symbolic Drawing
Historical Practice: Proto-Rosicrucian mystics sketched esoteric symbols, like the rose or hexagram, during contemplation. In candlelit chambers, this act awakened spiritual faculties, as seen in early texts like Chymical Wedding. Self-Practice: In a dimly lit space, light a candle and sketch a simple symbol (e.g., a rose or star) on paper. Meditate on its meaning for 15 minutes, visualizing your soul expanding through the act. |
Golden Dawn’s Tree of Life Visualization (Medieval Lens)
Historical Practice: A medieval esotericist in the Golden Dawn’s style visualized the Kabbalistic Tree of Life, meditating on its sephiroth as pathways of growth, drawing it with herbal ink. Self-Practice: Draw a simple Tree of Life (10 circles connected by lines). Meditate on each circle as a stage of growth for 15 minutes, visualizing your spiritual expansion. |
Isis Cult’s Lotus Meditation (Syncretic Echo)
Historical Practice: Medieval mystics, influenced by Isis devotion, meditated on the lotus as a symbol of spiritual growth. Visualizing its bloom in quiet chapels, they sought divine expansion. Self-Practice: Sit quietly with an image of a lotus or a bowl of water. Visualize it blooming for 15 minutes, reflecting on spiritual growth. Write down any insights. |
Second 5 Day
Ko
Day 6-10 of 6th Fortnight
Mind:
Calcination
Medieval Alchemy: Burn the
material to ash, removing impurities through intense heat.
Symbolism: Destruction of ego or false attachments.
Process: Heating lead in a furnace to oxidize it.
Goal: Reduce the material to its essential components.
Jungian Interpretation:
Dismantle the ego’s defenses, confronting the shadow through psychological
crisis.
Symbolism: Breaking down false personas.
Process: Facing flaws or repressed fears via introspection.
Goal: Strip away inauthentic aspects of the self.
Body: Wind
related practices. (daily 20" exercise)
Truths: The
History: The Isis
Osiris Cult, peaking in Middle Kingdom Egypt (c. 2055–1650 BCE), centered
on Isis resurrecting Osiris, formalized in temples like Philae (built c.
690 BCE). Gnostic staffs and incense offerings symbolized fertility and
rebirth, linking earthly sowing to spiritual growth. Its distinctive belief
in Isis as Great Mother, embodying compassion, influenced later Hellenistic
worship.
Mythos: Aeons
pair up
Wind related practices. (daily 20" exercise)
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Feast/Fast | - | - | - | - | - |
Practice | Teresa’s Garden Metaphor Meditation
Historical Practice: Teresa visualized her soul as a garden in Interior Castle, meditating on its growth through divine grace. In her cell, she nurtured spiritual potential. Self-Practice: In a quiet space, visualize your soul as a garden tended by divine light. Meditate for 15 minutes, nurturing its growth with positive affirmations or prayers. |
Alchemical Arbor Philosophica Visualization
Historical Practice: Alchemists meditated on the “Philosophical Tree,” visualizing its branches growing within. In quiet laboratories, this practice, found in Splendor Solis, represented spiritual ascent. Self-Practice: Sit in silence, visualizing a tree growing within you, its branches reaching upward. Spend 15 minutes imagining its growth, then journal about how it reflects your spiritual journey. |
Hildegard’s Visionary Scribing
Historical Practice: Hildegard of Bingen recorded divine visions in Scivias, meditating with quill and plant-based ink in her Rhineland convent. Contemplating divine light, she channeled insights into words and illuminations, fostering spiritual growth through this creative act, aligning with Wood’s expansive energy. Self-Practice: Find a quiet space with a notebook and pen (preferably plant-based ink). Meditate for 10 minutes, visualizing a divine light in your heart. Write any insights or visions that arise, letting your words flow freely to foster spiritual growth. |
Teresa of Ávila’s Prayer of Aspiration
Historical Practice: Teresa meditated in her Carmelite cell, aspiring to divine union through fervent prayer. Visualizing her soul as a growing vine, she cultivated spiritual expansion, as described in The Way of Perfection. Self-Practice: In a quiet room, sit comfortably and visualize your soul as a vine reaching toward light. Pray or affirm your desire for spiritual growth for 15 minutes, focusing on divine connection. |
Florentine Mystic’s Star Gazing
Historical Practice: Mystics gazed at constellations during nightly meditations, seeking to expand their minds toward divine unity. Performed in Tuscan hills, this practice was inspired by Neoplatonism. Self-Practice: At night, find a clear view of the stars. Sit or lie down, gazing upward for 15 minutes, contemplating your connection to the cosmos. Journal any insights. |
Third 4/5 Day Ko
Day 11-15 of 6th Fortnight
Mind:
Dissolution
Medieval Alchemy: Dissolve
the ash in a liquid to further break it down.
Symbolism: Emotional release, immersion in the unconscious.
Process: Mixing ash with a solvent to create a solution.
Goal: Soften the material for transformation.
Jungian Interpretation:
Release repressed emotions, engaging with the unconscious through dreams
or therapy.
Symbolism: Letting go of rigid structures.
Process: Allowing suppressed feelings to surface.
Goal: Dissolve psychological barriers.
Body: Wind
related practices. (daily 20" exercise)
Truths: Fasta
2 day fast on last two days of fortnight.
History: The Roman
Isis Cult in Egypt, flourishing under Ptolemaic rule (305–30 BCE), integrated
Egyptian rites with Roman syncretism, evidenced by temples in Alexandria.
Gnostic banners and books accompanied rituals, reflecting Sophia’s emanation
of Aeons in Gnostic cosmology. Its unique idea of Sophia’s independent
creation without consort, leading to cosmic imbalance, bridged Egyptian
and Gnostic thought. Ptomely Egypt,
Mythos: Sophia
desires to create without her consort
Wind related practices. (daily 20" exercise)
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Feast/Fast | - | - | - | Fasta | Fasta |
Practice | Sethite Gnostic Creation Hymn
Historical Practice: Sethite Gnostics chanted hymns from The Three Steles of Seth, praising the divine spark’s growth. Performed in hidden gatherings with herbal incense, this act expanded spiritual consciousness. Self-Practice: In a quiet space, burn herbal incense (e.g., sage) and chant a personal hymn or mantra praising growth. Continue for 10 minutes, reflecting on spiritual vitality. |
Florentine Mystic’s Poetic Composition
Historical Practice: Mystics like Marsilio Ficino composed spiritual poetry during walks in Tuscan olive groves. Writing verses about divine beauty, they expanded their consciousness, rooted in Renaissance Neoplatonism. Self-Practice: Walk in a natural setting, like a park, with a notebook. Observe beauty around you, then write a short poem about divine creation. Spend 20 minutes composing and reflecting on your words. |
Alchemical Seed Meditation
Historical Practice: Alchemists, including John Dee, visualized a “seed of light” in the heart during silent contemplation. Burning herbs like sage in laboratories, they cultivated spiritual potential, mirroring plant growth, as hinted at in Dee’s Monas Hieroglyphica. Self-Practice: Sit in silence with a lit sage candle or smudging herb. Close your eyes and visualize a glowing seed in your chest, expanding with each breath. Spend 15 minutes nurturing this inner light, noting any sensations of growth. |
Jung’s Active Imagination (Medieval Lens)
Historical Practice: A medieval mystic, adapting Jung’s practice, might dialogue with inner archetypes (e.g., the divine child) during meditation. In a candlelit cell, they sketched visions, inspired by Jung’s Red Book. Self-Practice: In a quiet space, close your eyes and dialogue with an inner figure (e.g., a wise guide) for 15 minutes. Sketch or write the experience, reflecting on its creative insights. |
Sethite Gnostic Seed of Light Meditation
Historical Practice: Sethite Gnostics meditated on the “seed of light” from Seth, as in The Revelation of Adam (Nag Hammadi). In quiet groves, they visualized its growth, blending Gnostic and Christian elements. Self-Practice: In a grove or park, sit quietly and visualize a seed of light in your soul, growing with each breath. Meditate for 15 minutes, journaling any spiritual revelations. |