Below you will find an overviews of 75 spiritual movements, spread over the course of the year. Each lasts 5 days, and 3 of them make up a fortnight. Five fortnights make a season, and 5 seasons make the year.
They are placed in groups of five, corresponding to the 5 seasons and the five regions of their development. These 5 geographic regions were ancient civilization centers where different groups evolved unique understandings of the exterior and inner worlds. Here we have also associated them with a sacred Mountain and also assigned them to one of the five Elements of antiquity.
At the dawn of human consciousness and awakening of awareness of unseen forces, mountains represented the Great Mystery as well as the sources of life via the snow melt that fed the rivers around which humanity flourished and eventually farmed. The rivers flowing from their snowy heights came to represent the feminine mystery of life, and the unassailable heights of certain snow capped mountains came to be associated with male mountain divinities. From these earliest urges evolved the later ideas of gods and spirits that characterized the earliest civilizations of earth and which still linger in some traditions such as Bonpo and Shugendo.
These early nascent cultures, sometimes called River Valley Civilizations, gradually evolved and transformed themselves into the 25 diverse spiritual Paths honored here. These 5 Mts, and their associated River Valley Civilizations and traditions, "represent" the source codes for the 5 Spiritual Traditions honored on Miryai Mt. Much nonsense and encrusted false traditions arose in these areas as well, and so the selection of concepts and practices from each of them has been precise and surgical. Unlike most movements of the past, Miryai-ji uses the synthesis of 5 x 5 different Cultures/traditions in its pursuit of perfection, doing so to increase the diversity and flavor of various periods of practice in the same way that 5 different cuisine's and spice groups are used to enhance the culinary experience on the Mountain. It is thought that thru balanced juxtaposed difference comes transcendence. (Note: These mundane mountains, and the polluted rivers, are not themselves sacred, but are only symbols of the sacred.)
Each Fortnight is divided into three columns that represent the 3 five day periods of that fornight. The 3 rows represent the "Culture" or religeous tradition or school associated with that 5 day period, the "Praxis" are practices to be undertaken within it, and the "Mythos" is the symbolic story associated with it.
The Spring season concentrates on the Himmalayan region. Its five fortnights celebrate the Bon, Jain/Sikh, Nyingma, New Translation Schools, and Dzogchen Path. As in all Seasons, there is a progression from more primitive to later expressions of a regions spiritual worldview. There is an attempt to distill the essence of various Paths, extracting the best of each and discarding the rest.
Note: This system is not guru based,
but founded on the principle of becoming spiritually illuminated
and liberated on one's own, relying directly on the Divine, rather than
an exterior guru.
Rituals: The major influence of
this season is the Bonpo.
Symbolic Script: Tibetan.
Color: Red
Principles: Light, activity, time,
transformation, change.
Symbolic Grain/Legume: Buckwheat
(Tibet), Flax (India), Quinoa, Kaniwa, Amaranth (Andes)
(All dates are plus or minus
7 days and occur on the new or full moon beginning of the lunar fortnight.
The 1st fortnight of the year starts on thee first new or full moon after
the spring equinox (~Mar 20), all others following every 14.75 days
thereafter.)
Bon
Spring - Fortnight 1 (Fire+Fire)
Sun Gazing, Fir Burning, Sweat
Lodges, Icon: Tapristi
Festival/Mar 27 (+-7 days): We begin our journey with the Bonpos
of Tibet. We shy not away from the primitive views of reality that once
dominated this region because the respect for Mt Gods, Lake Goddesses and
the Nagas (Ecology), as well as field to kitchen altar associations, albeit
not scientifically valid, is nevertheless psychologically of use in sounding
the subconscious. Modern man, divorced from nature, benefits from consciously
working at reestablishing this connection between conscious and subconscious
realms. Honoring mountain gods, lake and river goddesses, building shrines
and altars in various zones is a way to crystallize their inward and outward
connectivity. The altars being outward expressions of inward focal points
or complexes, bringing all together. Perception of mystery, of unknown
unseen power - Expressing the oneness of everything and establishing
the subconscious connection between the outer and inner world. Tantric
path of alteration within Bon and Vajrayana. Inner transmutation leading
to Dzogchenian unity. Everything outward is also in us, everything is one.
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Bonpo Oil Lamps | Bonpo ashes marking, confessions |
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2 Eggs, Yeshe conceived | Yeshe born behind walls |
The Way of the White Water
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RITE | Bon Fire Rite | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Lobsar Festival | 1. Tsa Lung - Breathing exercises to ignite inner fire. | 2. Trul Khor - Yoga postures to awaken energy channels. | 3. Mantra Recitation - Using mantras to purify and transform. | 4. Fire Puja - Ritual to offer substances to fire, symbolizing transformation. | 5. Visualization of Inner Fire - Meditate on the inner fire at the navel. | 6. Sun Salutations - Daily tribute to the sun for vitality. | 7. Offerings to the Fire Deities - Cultivating generosity and merit. | 8. Anger Transformation - Practices to transmute anger into wisdom. | 9. Chöd Practice - Cutting through ego with visualization of self-sacrifice. | 10. Candle Meditation - Focus on a flame to enhance concentration. | 11. Dzogchen Meditation - Meditating on the nature of mind as clear light. | 12. Gtum-mo - Yogic practice for generating inner heat. | Nyungne Fast | Nyungne Fast |
STUDY | Zhang Zhung | - | - | - | - | Bon | - | - | - | - | Bonpo | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | Dzogchen Trecho | Dzogchen Tongo |
Shakta/Jain/Sikh
Spring - Fortnight 2 (Fire+Wind)
Feast/Apr
11: The male-female, yin-yang side of creation.
The perception of two distinct expressions or characters of existence.
Shiva & Shakta union. Acknowledging the union of opposites in natural
phenomenon, human conception, and metaphysical practice. Devotional; worship.
Feeding people. Courage as warriors. (Celibacy as a deviation away from
this reality.) . The oldest strata of Shiva and Shakti worship is associated
with the first 5 day period of the 2nd Fortnight, The Jains and their 5
Jain Vows with the 2nd, and the Sikhs with the last third of the 2nd Fortnight.
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Jains, Mahavira, Buddha, Sidharta | Sikhs, Nanak |
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Bonpo staffs and incense | Bonpo tantric mandalas and banners, windhorse flags and books |
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Yeshe escapes, raped | Yeshe saved from forced marriage by Rinpoche |
The Way of the Black Water
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RITE | Sang Fir Burning | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Nyamalung Festival | 1. Pranayama - Breathing exercises to control life force (prana). | 2. Wind Horse Practices - Raising spiritual energy through visualization. | 3. Sky Gazing - Meditating on the sky for mental expansion. | 4. Air Mantra - Reciting mantras associated with the wind. | 5. Flag Raising - Raising prayer flags to spread blessings with the wind. | 6. Movement Meditation - Dance or movement to embody the flow of air. | 7. Breath Counting - Counting breaths for concentration and calm. | 8. Wind Purification - Imagining wind cleansing the mind. | 9. Sensory Awareness - Focusing on the sense of touch and air around you. | 10. Cloud Watching - Using clouds for mindfulness and creativity. | 11. Kumbhaka - Breath retention practices for energy control. | 12. Breath of Joy - A series of movements with breath to invigorate. | Nyungne Fast | Nyungne Fast |
STUDY | Shaivite Texts | - | - | - | - | Jain | - | - | - | - | Peace Lagoon | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | Dzogchen Trecho | Dzogchen Tongo |
Nyingma
Spring - Fortnight 3 (Fire+Zephyr)
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Yeshe Tzogyal/Mother Lineage | Ngakpas |
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Bonpo offering bowls with seeds (Buckwheat, Flax, Quinoa, Kaniwa, Amaranth) | Bonpo torma offering |
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Yeshe 3 yrs in cave in practice | Yeshe beomces consort, subdues demons in Bardo |
The Way of the Land of Phan
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RITE | Tza Rite | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Ngonshe Festival | 1. Meditating on Emptiness - Contemplating the void nature of phenomena. | 2. Space Visualization - Imagining vast space for mental expansion. | 3. Star Gazing - Reflecting on the cosmos for perspective. | 4. Sound Meditation - Listening to the silence between sounds. | 5. Mantra of Space - Mantras that evoke the spaciousness of mind. | 6. Open Awareness - Meditating without focus, allowing full spaciousness. | 7. Dissolving Practice - Visualizing oneself dissolving into space. | 8. Sky Burial Meditation - Contemplating impermanence through space. | 9. Vajra Recitation - Using the vajra to symbolize cutting through concepts. | 10. Spacious Breathing - Deep breaths to feel internal and external space. | 11. Mandala of the Universe - Meditating on the cosmos as a mandala. | 12. Dzogchen View - Practices to realize the fundamental ground of being. | Nyungne Fast | Nyungne Fast |
STUDY | Padmasambhava | - | - | - | - | Yeshe Tzogyal | - | - | - | - | Ngakmas | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | Dzogchen Trecho | Dzogchen Tongo |
New Translation Schools: Kagyu,
Sakya, Gelug
Spring - Fortnight 4 (Fire+Earth)
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Sakya 1073 CE (Develop/Creation Stages) | Gelug 1409 CE (Study/discipline) |
Bonpo field altar of stone, stone chortens | Bonpo prostrations before altar | Bonpo salt offering, Dzogchen visualizations (Jain encirclings) |
Yeshe ransoms Acharye Sale, her consort | Longchenpa teaches them Dzogchen | Yeshe reveals hidden terma texts |
The Way of Divine Guide
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RITE | Bon Earth Goddesses | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Tseway Festival | 1. Prostration - Physical practice to ground and humble oneself. | 2. Mountain Meditation - Meditating on or visualizing mountains for stability. | 3. Earth Touching - Literally touching the earth for grounding. | 4. Stupa Circumambulation - Walking around stupas for spiritual grounding. | 5. Mandala Offering - Offering the earth to deities for merit accumulation. | 6. Stone Stacking - Building cairns as a meditative practice. | 7. Gardening - Connecting with earth through planting or care for plants. | 8. Walking Meditation - Slow, mindful walking to connect with the earth. | 9. Body Awareness - Practices to feel the body's connection to the earth. | 10. Earth Mantras - Reciting mantras associated with the earth element. | 11. Geometric Meditation - Focusing on earth's geometric patterns. | 12. Tibetan Yoga for Stability - Yoga postures that enhance grounding. | Nyungne Fast | -Nyungne Fast |
STUDY | Kagyu | - | - | - | - | Sakya | - | - | - | - | Gelug | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | Dzogchen Trecho | Dzogchen Tongo |
Dzogchen
Spring - Fortnight 5 (Fire+Water)
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Dzogchen (Longde) | Dzogchen (Menngagde) |
Bonpo body cleansing with water, 5 herb baths of Tamarisk, Juniper, Rhododendron, Ephedra & Artemisia (Sikh baptism) | Bonpo hand washing | Bonpo sacred drink, Tibetan Fasting |
Yeshe descends to hell, liberates her enemies | Yeshe crowned Dakini | Yeshe merges with Prajnaparamita, beauty, compassion, enlightenment |
The Way of the Treasury
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RITE | Bon Vase Rite | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Nyamchod Festival | 1. Purification Rituals - Bathing or sprinkling water for cleansing. | 2. Water Offerings - Offering water to deities or spirits. | 3. Mantra for Purification - Reciting mantras over water. | 4. Flowing Movements - Tai Chi-like movements to align with water's flow. | 5. Emotion Release - Practices to let emotions flow like water. | 6. Moon Salutations - Honoring the moon for calmness. | 7. Hydration Awareness - Drinking water mindfully. | 8. Bathing Meditation - Meditating while bathing for mental clarity. | 9. Dream Yoga - Focusing on the fluidity of dreams. | Yungdrun Gutor Retreat -5 day
10. River Meditation - Meditating by or visualizing
a river.
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Yungdrun Gutor Retreat -5 day
11. Healing with Water - Using water for healing
visualizations.
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Yungdrun Gutor Retreat -5 day
12. Ablution Practices - Ritual washing for
spiritual purity.
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Yungdrun Gutor Retreat -5 day | Yungdrun Gutor Retreat -5 day |
STUDY | Dzogchen Semde | - | - | - | - | Dzogchen Longde | - | - | - | - | Dzogchen Mengagde | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | Dzogchen 5 Day Retreat | Dzogchen 5 Day Retreat | Dzogchen 5 Day Retreat | Dzogchen 5 Day Retreat | Dzogchen 5 Day Retreat |
Wood-Star
Nile River Civilization (Africa, Pagan Europe
& C.&N. Americas)
Summer - Fortnight 6-10 Kilamonjaro
& Nile River Civilization
Isis Osiris Cult, Gnostics, Pagan
Europe, Monastics, Jung
The Summer season concentrates on Gnostic and Jungian worldviews and other traditions from the Egyptian, African, Pagan Europe and American regions. These are the areas that the Mayan, Egyptian, Ethiopian, and pagan Europe evolved, as well as Monasticism like that of Thomas Merton, Teressa of Avila and Hildegard of Bingen. Manichaean influenced European groups like the Paulicians, Bogomils, Cathars as well, with some worthwhile ideas arising in masonry, Rosicrucianism, Knights Templar, Golden Dawn, OTO and other such esoterics lodges. The major influence is from the Gnostic schools of Egypt (Sethites), Neo-Platonist from Egypt, Jung, a self proclaimed "gnostic", bought many of the original manuscripts from Nag Hammadhi and even wrote a Gnostic scripture. Therapuetae of Egypt. The 5 Fortnights of this season are associated with the 5 stages of Jungian "soul" progression, from Shadow, Persona and Ego levels, up thru the anima and true self stage where Individuation is possible. Jung's Redbook and the Nag Hammadhi and Pistis Sophia are important texts. The symbolic script is Coptic. (Each Fornight has 5 day Nodes and dates are +-7.)
Developing psychological understanding
of oneself. Linking the unconscious and subconscious elements and archetypes
to the outer world., seasons of the year, and the winter death and spring
rebirth of nature. Reaping what we sew, inwardly and outwardly. Deviations,
death, darkness and rebirth. Everything is an illusion, deceptive, corrupt,
mind numbing....
Rituals: The major influence of
this season is the Sethite Gnostics, as well as the Jungian School, with
slight additions from the Isis Cult of Roman Egypt, Pagan, Masonic and
Monastic Europe, and Hermetic groups like the Golden Dawn.
Symbolic Grain/Legume: Corn (C.
America), Sorghum (Africa), Teff (Africa), Wild Rice (N. America), Oat
(Europe)
The Persona, Nile Civilization
Summer - Fortnight 6 (Wind+Wind)
Festival/Jun
9: The subconscious mind, sewing seeds
therein. Sewing seeds in the earth. The development of the Persona and
early family life. This 6th fortnight has ancient Egypt as its theme.
(Lubisz writings)
Set-Osiris Cult, Old Egypt, Set=Shadow, Lychnapsia (Isis Festival of Lights) Ankenaten | Isis-Osiris Cult, | Roman Isis Cult in Egypt, Compassion of the Great Mother, Ptolemy Egypt |
Pagan May Pole with flowers, Gnostic prayer beads and mantras and antiphonal chanting | Gnostic staffs and incense | Gnostic banners and books |
Deep emanates Pleroma Aeons | Aeons pair up | Sophia desires to create without her consort |
The Persona
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Ostara Festival | OTO:
1. Liber Jugorum - Practices to control thoughts and speech. Golden Dawn:
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2. Breath Control - Pranayama for mental clarity. 2. Theoricus Grade Work - Air-related teachings and practices. |
3. Air Offerings - Offering incense or breath
in rituals.
3. Air Scrying - Using smoke or mist for divination. |
4. Invocation of Hadit - Connecting with
the essence of space and movement.
4. Invocation of Raphael - Archangel of air for wisdom. |
5. Mantra of Air - Chants to invoke air's
qualities.
5. Air Pathworkings - Meditations on air paths on the Tree of Life. |
6. Sky Gazing - Meditating on the sky for
mental expansion.
6. Mantra of the Air - Reciting air-related
mantras.
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7. Wind Visualization - Imagining wind for
intellectual clarity.
7. Breathing Exercises - For mental control
and clarity.
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8. Silent Meditation - Cultivating inner
silence for insight.
8. Astrology - Study and practice for intellectual growth. |
9. Prayer for Wisdom - Seeking intellectual
enlightenment.
9. Ceremonial Magic with Incense - Using incense
to invoke air.
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10. Communication Rituals - Enhancing communication
skills magically.
10. Sound Meditation - Using sound to connect
with air's vibrations.
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11. Astronomy - Observing the stars for knowledge.
11. Intellectual Alchemy - Transforming thoughts through magical practices. |
12. Liber AL Study - Intellectual engagement
with Thelemic scripture.
12. Study of the Tarot - Especially cards related to air. |
Fasta | Fasta |
STUDY | Osiris | - | - | - | - | Isis | - | - | - | - | New Isis | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
The Ego, Ptolemy Egypt, Theraputai,
Sethite Gnostics
Summer - Fortnight 7 (Wind+Zephyr)
Feast/Jun
24: Various Gnostic enclaves of first
and second century Egypt. Repentance's of Pistis Sophia after chasing
false light. False light equating with false goodness and virtue signaling.The
need to be liked, to fit in, to conform. Attraction to acceptance, praise,
social advancement. False gods. Sethite Gnostics of the first few centuries
AD.
Pistis Sophia, Alien to this World | Nag, Gnostic Sethites in Egypt, | Nag Burial, Desert Fathers, Pachamonius Rule, Monastics vs Hermits |
Gnostic statues/icons | Gnostic seed offerings and plate (Corn, Sorghum, Teff , Wild Rice, Oat) | Gnostic sacrament, Pistis Sophia sacraments |
Sophia makes abortion, veils it off from view | Sophia chases reflected light into Chaos, is entrapped | Sophia repents, Savior lifts her out of Chaos |
The Shadow
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Litha Festival | OTO:
1. Liber AL vel Legis Meditation - Contemplating the Book of the Law's essence. Golden Dawn:
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2. Silence and the Abyss - Meditations on
the void and unity.
2. Invocation of Thoth - For wisdom and spiritual
understanding.
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3. Invocation of Aiwass - Connecting with
the spiritual guide of Thelema.
3. Ether Visualization - Imagining the quintessence. |
4. Contemplation of the Star - Meditating
on one's True Will.
4. Adeptus Minor Work - Practices for spiritual mastery. |
5. Mantra of
the Spirit - Invoking the highest aspects of self.
5. Mantra of the Spirit - Invoking the divine
within.
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6. Astral Projection - Practices for spiritual
travel.
6. Spiritual Alchemy - Practices for soul transformation. |
7. Dhyana - Deep meditation for spiritual
insight.
7. Deeper Pathworkings - Exploring the upper paths of the Tree of Life. |
8. Thelemic Rituals - Rites focusing on spiritual
evolution.
8. Silence and Meditation - Silent practices
for spiritual revelation.
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9. Spiritual Alchemy - Transmuting the soul
through Thelemic practices.
9. Astral Work - Advanced astral travel for spiritual purposes. |
10. Silence Rituals - Embracing silence to
connect with the divine.
10. Theurgy - Invoking divine energies for
spiritual growth.
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11. Study of Thelema - Engaging with the
philosophy for spiritual growth.
11. Study of the Zohar - For Kabbalistic spiritual insight. |
12. Samadhi Practices - Aiming for spiritual
ecstasy or union.
12. Contemplation of the Holy Guardian Angel - Seeking spiritual guidance. |
Fasta | Fasta |
STUDY | Pistis Sophia | - | - | - | - | Nag | - | - | - | - | Nag | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
The Shadow, Pagan/Celtic/Masonic
Europe
Summer - Fortnight 8 (Wind+Earth)
Feast/Jul
9: The search for meaning and purpose.
The Shadow, Set and the killing of Osiris. Scattering of consciousness
(Osiris), Isis (Anima) seeking the lost part. Farming metaphor. Osiris
rising and Barley sprouting. Barley Harvest. Hallucinations of humans and
LLM''s. Development of Masonry, Rosicrucians, Golden Dawn in mediaeval
Europe. Wicca, witchcraft, pagan festivals, seasonal attunement, conflation
of paganism with Catholicism. Virgin Mary as Animus. Devil, OTO,
Crowely.
Sextus/Constatine Rome, Virgin Mary, Saints of old Gods | Tuscany, Medici, Art, Roman/Pagan Christianity, Medieval Alchemists, Transmutation | Masonry, Dee, Rosicrucians, Golden Dawn, OTO, |
Gnostic altars | Gnostic prostrations before altar | Gnostic salt consecration/purification, Jung active imagination |
Sophia's rescuer battles demons, rearranges their heaven | Sophia's Redeemer continues cosmic labors | Sophia's Redeemer unveils his light |
The Ego
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Freyfaxi Festival | OTO:
1. Earth Offerings - Making offerings to earth deities or elements. Golden Dawn:
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2. Gardening Practices - Using gardening
as a form of earth magic.
2. Zelator Grade Work - Practices associated
with the earth element.
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3. Stone Work - Using crystals or stones
in magical operations.
3. Earth Scrying - Divination using earth elements like stones or soil. |
4. Liber AL vel Legis Study - Grounding oneself
in Thelemic law.
4. Invocation of Auriel - Archangel of earth for stability. |
5. Earth Mantra
- Chants to connect with earth's stability.
5. Geomancy - Divination by earth energies. |
6. Physical Grounding - Exercises to connect
with the physical body.
6. Earth Pathworkings - Guided meditations on earth paths on the Tree of Life. |
7. Ceremonial Magic with Earth - Incorporating
earth
elements in rituals.
7. Temple Construction - Building or maintaining sacred spaces. |
8. Burial Practices - Symbolic or actual
burial for transformation.
8. Herbal Magic - Using plants for grounding and healing. |
9. Earth Visualization - Meditating on earth
for grounding.
9. Mantra of the Earth - Reciting to enhance connection with earth. |
10. Temple Work - Creating sacred spaces
on physical ground.
10. Physical Alchemy - Practices to transmute physical experiences. |
11. Crafts as Magic - Using crafts to manifest
intentions.
11. Ceremonial Magic with Minerals - Using minerals in rituals. |
12. Ritual for Financial Stability - Magic
aimed at material security.
12. Earth Talismans - Creating talismans for material manifestation. |
Fasta | Fasta |
STUDY | Nag | - | - | - | - | Nag, Alchemy | - | - | - | - | Golden Dawn | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
The Anima, Monastic Europe
Summer - Fortnight 9 (Wind+Water)
Feast/Jul
24: Monastic institutions. Thomas Merton and
the Cistercians and his insights into ego submission in monastic
scenarios. Guidance from within. Teressa of Avila and her seven mansions
and its theme of the persona of righteousness vs the actual spirituality
of a person. Carmelite diet reforms.
Rule of the Master, Benedictine Rule | Terresa of Avila, St John, Carmelite Reform | Thomas Merton, Cistercians |
Gnostic baptism | Gnostic hand cleansing | Gnostic chalice/wine (Ophite wine) |
Archon's fashion and infuse Adam and Eve | Redeemer gives gnosis to Adam | Sophia sends Zoe to guide humanity |
The Anima
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Ostara FestivalVetrnaetri | OTO:
1. Gnostic Mass - Water is used in the sacrament of the cup. Golden Dawn:
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2. Water Offerings - Offering water in rituals
for purification.
2. Ritual of the Portal - Transition between elements, with water symbolism. |
3. Lunar Adoration - Practices linked to
the moon's water symbolism.
3. Water Scrying - Divination using reflective water surfaces. |
4. Ablution Practices - Ritual washing for
spiritual preparation.
4. Invocation of Gabriel - Archangel of water for intuition. |
5. Emotional
Purification - Meditations to cleanse emotional states.
5. Purification Bath - Ritual bathing for
spiritual cleansing.
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6. Invocation of Nuit - Connecting with the
goddess of the night sky.
6. Emotional Alchemy - Practices to transform emotions through water symbolism. |
7. Dream Work - Utilizing water's connection
to the subconscious.
7. Cup of Babalon - Symbolic use of water in rituals. |
8. Water Visualization - Imagining oneself
as water for fluidity.
8. Astral Travel - Using water's fluidity
for out-of-body experiences.
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9. Baptismal Rites - Symbolic or actual immersion
in water.
9. Mantra of the Element Water - Reciting to connect with water's essence. |
10. Mantra of Water - Chants to invoke water's
qualities.
10. Water Pathworkings - Guided meditations
through water on the Tree of Life.
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11. Healing with Water - Using water in healing
rituals.
11. Dream Interpretation - Exploring the subconscious, linked to water |
12. Moon Rituals - Rites during specific
lunar phases.
12. Prayer to the Moon - Tapping into lunar influences. |
Fasta | Fasta |
STUDY | Rules | - | - | - | - | Avila Book | - | - | - | - | Merton | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
The Self, Jung, Red Book
Summer - Fortnight 10 (Wind+Fire)
Feast/Aug
8: Carl Jung and school. German back to nature
movement. Hildegard of Bingen insights. Philoman mandala. Active imagination
and dream work. Individuality. Luminous dreams.
Hildegard of Bingen, German Health Movements | Jung, 7 Sermons | Jung, Redbook, Individuality |
Gnostic bonfire, St John bonfire leaping | Gnostic candles, Pagan Maypole ceremonies (New Fire in Churches, Candlemass) | Gnostic ashes on forehaed (Ash wednesday), Gnostic Fasting, confessions |
Melchizedec guides souls out of purgatory | Sophia glorified and perfected | Sophia and Annointed unite eternally |
The Self
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Yule Festival | OTO:
1. Liber Resh vel Helios - Solar adoration rites performed at sunrise, noon, sunset, and midnight. Golden Dawn:
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2. Invocation of Ra-Hoor-Khuit - Calling
upon the solar deity for enlightenment.
2. Ritual of the Rose Cross - A transformative ritual invoking the cross of light. |
3. Fire Rituals - Incorporating fire in various
magical operations.
3. Invoking Ritual of the Pentagram for Fire - Calling upon the fire element. |
4. The Star Ruby - A banishing ritual involving
dynamic movements and invocations.
4. Middle Pillar Technique - Circulation of energy, with fire aspects. |
5. Mantra of
Fire - Reciting mantras associated with fire deities or energies.
5. Bornless Invocation - A powerful ritual for invoking spiritual fire. |
6. Breathing Exercises - Using breath to
stoke inner fire for magical work.
6. Fire Scrying - Using flame for divination. |
7. Candle Meditation - Focusing on a flame
to enhance concentration and will.
7. Invocation of Michael - Archangel associated with fire for protection.. |
8. Invocation of Horus - Connecting with
the god of war and sky for willpower.
8. Adeptus Minor Ritual - Involving fire symbolism for spiritual advancement |
9. Agnihotra - Fire offering ceremony for
purification.
9. Ceremonial Magic with Fire - Using candles
or incense for ritual work.
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Utisete Retreat
10. Solar Visualization - Meditating on the
sun for transformation.
10. Alchemical Meditations - Reflecting on the transformative aspect of fire in alchemy. |
Utisete Retreat
11. Pyramid Meditation - Using the pyramid
as a symbol of fire and aspiration.
11. Pyramidal Breathing - Breathing exercises
symbolizing fire's ascent.
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Utisete/Disablot Retreat
12. Chanting the Hymn to Pan - Raising energy
through this OTO-specific chant.
12. Sun Invocations - Rituals to connect with solar energies |
Utisete Retreat | Utisete Retreat |
STUDY | Hildegard | - | - | - | - | Jung 7 Sermons | - | - | - | - | Red Book | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Zephyr-Star
Tigris-Euprates River Civilization (Byzantine,
Mesopotamian & Persian Empires, Silk Road, Rome)
Late Summer - Fortnight 11-15 Mt
Ararat & Euphrates/Tigris River Civilization
Zarathustra, Tammuz, Sumer,
Mani, Manichaean, Sufi, Rumi
The Late Summer season accentuates
the Manichaean Religion of Light, along with earlier Summerian and Zarathustrian
and later Sufi influences. Mani tended to categorize many things in groups
of 5, and this Pentadization is a focus here. The descent of Innana to
the underworld is a theme. The region is the Tigris-Euprates watersheds,
eastward over the Silk Road and northwest thru Eastern Turkey, Central
Italy. Texts: Poems of Rumi, Gathas of Zarathustra, Manichaean Hymns, Kephalaia,
Cologne, Gospel of Thomas. Ziwaneh Light Sparks is a major theme. The Manichaeans
were known for an obsession with food categorization and this season concentrates
on that, reworking the outdated Chinese 5 Element color system for a more
accurate botanical model.Being loving, good, doing no harm either to nature
or man. Ishtar between two lions. Taming the wild within. Discernment,
separating good from bad. Gathering in scattered light sparks. Descent
into shadow, taming darkness within. Dammuzi descent foreshadowing Primal
Man's descent and dismemberment. There is a war within and without, light
against darkness..
Rituals: The major influence of
this season is the Manichaean, but their rituals have not been well preserved.
The ceremonies of the season therefore rely upon Magian rites, of which
the Manichaean school sourced, as well as some Sufi. The Parsees have preserved
many of the older Zarathustrian Rites, and many are well documented by
Drower and others. The relationship between Magian/Zoroastrian rites and
Mandeans one is pronounced.
The symbolic script is Aramaic.
Symbolic Grain/Legume: Eikhorn,
Emmer, Spelt, Rye, Triticale (Italy, Fertile Crescent)
Tammuz, Ishtar, Inanna, Magi
Late Summer - Fortnight 11 (Zephyr+Zephyr)
Festival/Aug
22: Summer and Babylon and Roman cultures
and calendars. Struggling against chaos (Tiamat). Bringing order. Buried
in the tomb of flesh and materiality. The stinking bag of pus.
Sumer, Inana Descent to Underworld, Tammuz Ishtar, writings, diaries | Babylon & Calendar, Murdok, Ishtar, Tiamat, Gilgamesh | Roman Calendar |
Manichaean statue | Manichaean alms or seed offering (Eikhorn, Emmer, Spelt, Rye, Triticale) | Parsee sacramental feast/meal/Manichaean elect meal |
Parents of Light | Primal Pair | Paradise with 5 Trees |
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Maidyozarem Festival | 1. Meditation on Ahura Mazda - Contemplating the supreme
deity's essence.
Parsis:
Rumi:
Sufis:
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2. Void Meditation - Reflecting on the emptiness of material
existence.
2. Silence for Unity - Embracing silence to dissolve into
the divine.
2. Silence for Unity - Using silence to dissolve self
into the divine.
2. Silence for Unity - Embracing silence to connect with
the divine.
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3. Invocation of the Divine - Prayers or meditations
to connect with the source.
3. Mantra of Unity - Chants to realize oneness with all
existence.
3. Mantra of Unity - Chants to realize oneness with existence.
3. Mantra of Unity - Chants to realize oneness with all creation.
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4. Mantra of the Spirit - Chants to transcend material
existence.
4. Star Gazing - Reflecting on the stars for spiritual
insight.
4. Star Gazing - Reflecting on stars for spiritual insight.
4. Star Gazing - Reflecting on the stars for spiritual insight. |
5. Contemplation of
the Cosmos - Meditating on the universe's vastness.
5. Breathing into the Void - Breathing to experience nothingness.
5. Breathing into Void - Breathing to experience the emptiness of self. 5. Breathing into the Void - Breathing to experience spiritual emptiness. |
6. Spiritual Alchemy - Practices to transform the soul.
6. Contemplation of Love - Meditating on love as the essence of spirit. 6. Contemplation of Love - Meditating on love as the essence of spirit. 6. Contemplation of Love - Meditating on love as the essence of the spirit. |
7. Dream Work - Exploring spiritual dimensions through
dreams.
7. Spiritual Dance - Movements to express spiritual transcendence.
7. Spiritual Dance - Movements to express and reach transcendence. 7. Spiritual Dance - Movements to express spiritual connection.
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8. Silent Reflection - Meditating in silence to connect
with the divine.
8. Vision of the Divine - Visualization to connect with
the divine.
8. Vision of the Beloved - Visualization practices for divine connection. 8. Vision of the Beloved - Visualization to connect with
the divine.
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9. Astral Travel - Practices for spiritual journeying.
9. Mystical Poetry - Reciting or composing poetry for
spiritual truths.
9. Mystical Poetry - Composing or reciting poetry to explore spiritual truths. 9. Mystical Poetry - Reciting or composing poetry for
spiritual exploration.
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10. Soul Retrieval - Meditation on bringing back lost
parts of the self.
10. Listening to the Inner - Tuning into internal guidance.
10. Listening to the Inner Voice - Tuning into divine
messages
10. Listening to the Inner - Tuning into internal spiritual
guidance.
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11. Mystical Union - Seeking unity with the divine essence.
11. Contemplating the Infinite - Meditations on spirit's
endless nature.
11. Contemplating the Infinite - Reflecting on spirit's endless nature. 11. Contemplating the Infinite - Meditations on the endless nature of spirit |
12. Contemplation of Time - Reflecting on the eternal
nature of the spirit.
12. Spiritual Retreat - Withdrawing from the material to focus on the spirit. 12. Spiritual Retreat - Withdrawing from material to focus on spirit.. 12. Spiritual Retreat - Withdrawing from the material to focus on the spiritual. |
Yimki Fast of Ohrmazd, the First Man | Yimki Fast cont. |
STUDY | Gilcamesh | - | - | - | - | Babylon Calendar | - | - | - | - | Roman Calendar | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Zarathustra, Zurvanism
Late Summer - Fortnight 12 (Zephyr+Earth)
Feast/Sep
6: Good thoughts, good words, good deeds of
Zarathustra. Two brothers, dark and light. Ahriman vs Ahura Mazda. (Grape
Harvest)
Zarathustra, Magi | Zurvanites | Zoroastrians, Magians |
Manichaean altar | ManichaeanElect prostrations, Sufi whirlings | Sufi sand purification |
Primal man defeated by darkness, captured | 2nd Creation emanated to rescue Primal Man, Call God | Living Spirit rescues Primal Man |
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Maidyoshahem Festival | Zoroastrians:
1. Grounding Prayer - Prayers to Ahura Mazda for stability. Parsis:
Rumi:
Sufis:
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2. Earth Offerings - Making offerings to
the earth or earth spirits.
. 2. Gardening as Ritual - Cultivating plants as an act of devotion. 2. Gardening Meditation - Planting or caring for plants as spiritual practice. 2. Mountain Meditation - Meditating on mountains
for stability.
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3. Gardening - Working with soil as spiritual
practice.
3. Mantra of Earth - Chants to honor earth's
nurturing.
3. Earth Mantra - Chants to connect with earth's
essence.
3. Gardening as Prayer - Cultivating plants for spiritual growth.
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4. Stone Stacking - Building cairns as meditation
or offering.
4. Nature Walks - Mindful walking in nature
for grounding.
4. Walking Meditation - Mindful walking to
connect with earth.
4. Mantra of the Earth - Chants to honor and connect with earth.
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5. Earth Mantras
- Chants to connect with earth's stability
5. Earth Visualization - Imagining oneself
as part of the earth.
5. Stone Stacking - Building cairns for focus
and grounding.
5. Walking Meditation - Slow, mindful walking
for grounding.
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6. Pilgrimages - To sacred earth sites for
grounding.
6. Pilgrimages to Nature - Journeying to natural
sites.
6. Earth Visualization - Imagining oneself
connected to earth.
6. Nature Retreats - Seeking solitude in nature
for focus.
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7. Burial Practices - Reflecting on life's
cycle through earth.
7. Gardening Festivals - Celebrating the earth's
fertility.
7. Nature's Lessons - Learning spiritual truths
from nature.
7. Earth Visualization - Imagining oneself
as part of the earth.
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8. Nature Observation - Observing earth's
cycles for lessons.
8. Stone Meditation - Using stones for focus
or as meditation aids.
8. Dance of Grounding - Movements to connect
with earth's energy.
8. Dance of Grounding - Movements to connect with earth's energy.
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9. Fasting - Connecting with earth's austerity
for clarity.
9. Lying on the Ground - For direct earth
energy absorption.
9. Poetry of Grounding - Reciting or composing
earth-themed poetry.
9. Stone Meditation - Using stones for meditation
or grounding.
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10. Meditating Near Trees - For stability
and life force connection.
10. Earth Offerings - Giving back to the earth
through offerings.
10. Contemplating Soil - Reflecting on soil's
nurturing qualities.
10. Pilgrimages to Nature - Journeying to
natural sites for spiritual growth.
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11. Contemplating the Cave - Using caves
for meditation.
11. Contemplating Soil - Reflecting on soil's
role in life.
11. Mountain Meditation - Using mountains
for stability reflection.
11. Lying on the Ground - For direct connection with earth's energy. |
12. Earth Festivals - Celebrating earth's
bounty.
12. Earth Prayers - Prayers for the earth's
protection.
12. Earth Offerings - Offering to earth as
a symbol of humility.
12. Contemplating Soil - Reflecting on soil's role in life and death. |
Yimki Fast of Mar Sisin | Yimki Fastt of Mar Sisin |
STUDY | Avestas | - | - | - | - | Zurvan | - | - | - | - | Budashane | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
(Elchasaites), Western &
Central Manichaean
Late Summer - Fortnight 13 (Zephyr+Water)
Feast/Sep
21: The ziwaneh sparks hidden in matter. Respect
for life. Alms growing and giving. 5 Types of botany families. Heaven,
water, oil, salt and earth as Elchasaite 5 element symbols. Elchasaite
rejection of celibacy and meat eating. Manichaean Virtues, 10 and 5 Vows.
Separating light from darkness, pure from turbid, fiber from food. Elxai
gardening and food categories. 5 farming groups of food. Balance, rotation,
preparation.
Elxai, purity | Mani, Cologne Manuscript, Separation from Turbid | Iranian Manichaeanism, Wars |
Parsee Nahan baptism | Sufi hand washing | Parsee saced haoma drink with water from sacred well |
Living Spirit creates 10 Heavens from demon bodies | Living Spirit creates 8 Earths over Hell | Envoy and Maiden unclothe, seeding ecosystem and starting natural cycles of time, weather |
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Paitishahem Festival | Zoroastrians:
1. Water Prayer (?b?n Niy?yesh) - Daily prayers to water. Parsis:
Rumi:
Sufis:
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2. River Purification - Ceremonial washing
in rivers or springs.
2. Water Offerings - Offering water in temple
or home rituals.
2. River Meditation - Reflecting on life's
flow through rivers.
2. Water Meditation - Reflecting on water for inner peace.
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3. Bathing Rituals - Daily or ceremonial
baths for spiritual purity.
3. Water Meditation - Reflecting on water's purity for inner peace. 3. Mantra of Flow - Chants to embody water's
fluidity.
3. Flowing Movements - Dance to mimic water's flow. |
4. Water Offerings - Offering water to deities
or nature.
4. Mantra of Water - Chants to invoke water's purifying qualities. 4. Water Dance - Movements inspired by water's movement. 4. Moon Gazing - Reflecting on moon in water for serenity. |
5. Mantra of
Water - Reciting prayers for water's sanctity.
5. Bathing Rituals - Spiritual cleansing through
water.
5. Purification by Water - Symbolic use of
water for cleansing.
5. Mantra of the Moon - Chants linked to water and lunar energies. |
6. Water Meditation - Meditating near or
on water for peace.
6. Purification with Water - Using water in
ceremonies for cleanliness.
6. Listening to Water - Using water sounds
for meditation.
6. Healing with Water - Using water in healing practices. |
7. Use of Sacred Wells - Visits to holy water
sources for blessings.
7. Hydration as Ritual - Drinking water with
intention for health.
7. Moon Reflection - Contemplating the moon
in water for unity.
7. Water as Symbol - Meditating on water as life's flow. |
8. Hydration Practices - Mindful drinking
of water for spiritual health.
8. Water Visualization - Imagining water's flow for mental clarity. 8. Water Visualization - Imagining oneself as part of the water's cycle. 8. Water Sounds - Listening to water for tranquility. |
9. Water Visualization - Imagining oneself
as water for adaptability.
9. Bathing in Sacred Waters - Visiting holy
water sites.
9. Healing with Water - Using water for emotional or spiritual healing. 9. Bathing Rituals - Spiritual cleansing through water. |
10. Prayers at Dawn - Linking with morning
dew for renewal.
10. Blessing Water - Water consecration for use in rituals. 10. Water Poetry - Reading or composing poetry
about water's essence.
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11. Blessing Water - Consecrating water for
rituals or daily use.
11. Water Festival Celebrations - Festivals like Jamshedi Navroz. 11. Bathing as Ritual - Bathing with spiritual
intent.
11. Dream Work - Engaging with water-themed dreams. |
12. Water Festival - Celebrating water's
life-giving
properties. 12. Prayers by Water Bodies - Praying near
rivers or lakes.
12. Dreams of Water - Interpreting dreams
with water themes.
12. River Walking - Walking by or in rivers for purification. |
Yimki Fast of the Three Presbyters | Yimki Fast of the Three Presbyters |
STUDY | Elxai Fragments | - | - | - | - | Cologn Manu | - | - | - | - | Kephalaia | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Denewar Eastern Manichaean, White
Lotus
Late Summer - Fortnight 14 (Zephyr+Fire)
Feast/Oct
6: 12 Eastern expressions of Manichaeanism.
Elect virtues. Elect meals to redeem sparks. Respecting sparks in their
trapped state. Walking gently on the earth. Confession Principles.
Silk Road Manichaeanism, Spark, Ziwaneh | Denewar Cult, Meditation | White Lotus Sect |
Parsee fire kindling/leaping | Manichaean incense | Parsee use of sacred fire ash, Manichaean confessions |
Humans created by Archons | Yeshu awakens Adam to his plight and true nature | Light Mind helps guide humanity |
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Ayathrem Festival | Zoroastrians:
1. Fire Prayer - Daily prayers to the sacred fire. Parsis:
Rumi:
Sufis:
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2. Tending the Fire - Maintaining the sacred fire in the temple or home. 2. Fire Offerings - Making offerings to the sacred fire in Agiarys. 2. Mantra of Illumination - Chants to inspire
spiritual light.
2. Flame Gazing - Meditating on a candle for
enlightenment.
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3. Fire Rituals (Yasna) - Offering prayers
and substances to the fire.
3. Lighting Lamps - Daily lighting of lamps or candles at home. 3. Fire Dance - Movements symbolizing the
burning of ego.
3. Sama (Whirling) - Whirling dance for spiritual purification. |
4. Sun Salutations - Greeting the sun with
prayers for enlightenment.
4. Fire Meditation - Reflecting on the fire's
eternal light.
4. Sun as Divine Symbol - Reflecting on the
sun's spiritual significance.
4. Light Invocation - Chants to invoke divine illumination. |
5. Purification by Fire - Symbolic or literal
use of fire for cleansing.
5. Mantra for Fire - Chants to honor the divine
fire.
5. Fire Meditation - Contemplating the transformative
power of fire.
5. Fire Dance - Dance movements symbolizing
purification.
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6. Mantra of Fire - Reciting Ahura Mazda's
names linked to fire.
6. Fire Rituals - Personal or communal ceremonies
involving fire.
6. Breath of Fire - Breathing techniques to
ignite inner light.
6. Breathing Techniques - To ignite inner
spiritual fire.
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7. Fire Meditation - Gazing into the fire
for spiritual insight.
7. Celebration of Jamshedi Navroz - Fire rituals
during New Year.
7. Poetry of Fire - Reciting poems about the
soul's purification.
7. Fire Purification - Using fire symbolically
to cleanse the spirit.
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8. Celebration of Sadeh - Festival of fire,
celebrating the discovery of fire.
8. Purification by Heat - Using warmth for
spiritual cleansing.
8. Whirling Meditation - Connecting with divine
light through dance.
8. Mantra for Transformation - Chants for personal transformation. |
. Fire Offerings - Offering food or incense to the fire. 9. Fire Dance - Cultural dances around or
with fire.
9. Light Visualization - Imagining oneself
engulfed by spiritual light.
9. Sun Meditation - Reflecting on the sun as a source of energy. |
10. Jashan Ceremony - A communal ritual involving
fire for thanksgiving.
10. Fire Prayers - Daily prayers with a focus
on fire.
10. Candle Meditation - Using candles for
focus and enlightenment.
10. Heat Therapy - Using warmth for spiritual and physical healing. |
11. Avesta Recitation - Chants from the Avesta
focusing on fire's sanctity.
11. Sadeh Celebration - Parsi version of the
fire festival.
11. Fire Offerings - Symbolic offerings to
represent surrender.
11. Fire Offerings - Offerings to symbolize spiritual surrender. |
12. Fire Walk - Symbolic practice of walking
near sacred fire.
12. Fire Watching - Observing the sacred fire's glow for meditation. 12. Heat Endurance - Practices to overcome physical and spiritual limitations. 12. Contemplation of Divine Flame - Meditating on the divine as light. |
Mani-Yimki Fast | Mani-Yimki Fast |
STUDY | Lower Hymns | - | - | - | - | Upper Hymns | - | - | - | - | Manichaean | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Sufi, Rumi, Hafiz, Rabia
Late Summer - Fortnight 15 (Zephyr+Wind)
Feast/Oct
21: Manichaean influence on Shiites, Sufi
and Dervish. Rumi, Hafiz, Rabia poetry. Loving life, seeing beauty everywhere.
Whirling, dancing, happiness. Manichaean fasting. Scattered soul sparks
(Henry Corbin in Iranian Man of Light) (Olive Harvest.)
Shiites, Crypto Manichees, Last Iman, Corbin texts. | Rumi | Sufi Orders |
Manichaean malas and mantras | Sufi staff/ parsee barsom stick bundle | Manichaean banners and illuminated books, Manichaean double Yimki Fast |
Just Judge, Guide, maiden of alms & good deeds | 3 Angels and Column lead to New Aeon | New Aeon absorbed into Light Land, Diety unveils |
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Maidyarem Festival | Zoroastrians:
1. Breath Prayers - Using breath in prayer for spiritual connection. Parsis:
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2. Wind Visualization - Imagining wind for
understanding change.
2. Air Purification - Using breath or incense
for cleansing.
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3. Air Offerings - Offering incense or breath
in rituals.
3. Mantra of Breath - Chants to connect with life's essence. |
4. Mantra of Air - Chants to invoke air's
purifying qualities.
4. Sky Meditation - Reflecting on the sky for perspective. |
5. Sky Gazing
- Meditating on the sky for mental expansion.
5. Wind Dance - Movement inspired by the wind. |
6. Sound Meditation - Listening to natural
air sounds for peace.
6. Listening to Silence - Tuning into silence
for inner peace.
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7. Breath Control - Breathing exercises for
spiritual mastery.
7. Air Offerings - Offering breath or sounds in devotion. |
8. Astral Practices - Using breath for spiritual
exploration.
8. Sound Healing - Using music or vocal sounds
for elevation.
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9. Invocation of Air Spirits - Calling upon
air-related entities.
9. Breath Control for Focus - Breathing to enhance concentration. |
Bema Manichaean Fast/Hamaspathmaidyem
Gahanbar (Frawardigan)
10. Silent Meditation - Embracing silence
for mental clarity.
10. Cloud Watching - Observing clouds for lessons in impermanence. |
Bema Manichaean Fast/Hamaspathmaidyem
Gahanbar
(Frawardigan) 11. Astrological Breathing - Synchronizing breath with celestial movements. 11 . Whistling Meditation - Using the act of whistling to connect with air. |
Bema Manichaean Fast/Hamaspathmaidyem
Gahanbar
(Frawardigan) 12. Prayers for Clarity - Seeking mental purity
through prayer.
12. Meditating on Echoes - Reflecting on the sounds air carries. |
Bema Manichaean Fast/Hamaspathmaidyem
Gahanbar
(Frawardigan) |
Bema Manichaean Fast/Hamaspathmaidyem
Gahanbar
(Frawardigan) |
STUDY | Manichaean | - | - | - | - | Rumi | - | - | - | - | Rumi, Hafiz | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | Sufi Dark Retreat | Sufi Dark Retreat | Sufi Dark Retreat | Sufi Dark Retreat | Sufi Dark Retreat |
Earth-Star
Yellow River Civilization (Northern China, Japan,
Korea, S.E. Asia)
Fall - Fortnight 16-20 - Kunlun
Mts & Yellow River Civilization
Pure Land, Chan, Zen, Shinto, Shingon,
Tendai, Soto, Shugendo
The Fall Season focuses on
China, Japan, and Korea and the spiritual movements that arose there. Taoism,
Shinto, Chan, Shugendom Shingon, Tendai and Soto are all contributors.
Lao-tzu, Bodhidharma, Baizhang and Dogen are major figures and mountain
farming, especially monastic farming, is a theme. (Each Fornight,
associated with the 5 Ranks of Zen, has 5 day Nodes and dates are +-7.)
The Japanese 72 season calendar, with its 5 day periods, is discussed.
Properly structuring and balancing life. Natural lifestyle, communal life.
Sustainable, ordered, natural, harmonious and peaceful lifestyle. Nature
reveals our Buddha nature.....
The symbolic script is Japanese.
Bigu fasting and 5 day Fasting Mimicking Diet. Healing, health, fasting.
Nudging the future thru small insignificant acts.
Rituals: The major influence of
this season is the Shugendo groups of Japan, but also some Shinto, Taoist,
Tendai, Shingon and Soto Zen and Korean Seon.
Symbolic Grain/Legume: Rice (Japan),
Barley (Japan), Proso Millet (Japan), FInger Millet (China), Jobs Tears
(Japan)
Internalizing the twofold oneness and mystery. Third principle arising from their union and the Golden Elixir. Awareness of inward energies, breath flow = chi movement within. Tao like water, yielding but strong. Living in the flow, adaptability. Taijuto Shuo Diagram.
Festival/Nov
4: Shamans of Shinto and Shang.
Purity and power of nature, sensing the essence (Kami) in everything and
everyone. The pre-buddhist pre-tao animistic traditions of northern China
and Japan. Lao-Tzu.
Shang Matriarchal Kingdom/Shinto 16th BCE Bone Oracles, Shinto, Kami in all...Korean Mu | Lao Tzu 6th c BCE | Chuang-Tzu 286 CBC |
Shinto altars | Shinto/Zen buddhist prostrations | Shinto salt ceremony |
Kotoamatsu-kami in Heaven | Izanagi and Izanami | Shinto kami |
1. The Personal within the Universal:
At this level the Universal,
ones Original Nature, dawns within the Personal. A new way of living in
the world is unveiled, one grounded in experiential certainty, observation,
and inquiry.
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Flower Festival | Neidan:
1. Grounding Meditation - Sitting or lying on the earth to feel its stability. Shugendo:
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2. Earth Element Mantra - Reciting mantras
to connect with earth's nurturing energy.
2. Grounding Meditation - Sitting or lying on the earth to connect with its energy. |
3. Stomach-Spleen Breathing - Breathing focused
on digestion and grounding.
3. Stone Stacking - Building cairns as offerings
or for focus.
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4. Middle Dantian Activation - Focusing energy
in the middle dantian for balance.
4. Forest Bathing (Shinrin-yoku) - Immersing in nature for healing and grounding. |
5. Earth Qi
Gathering - Drawing earth energy into the body for stability.
5. Earth Mantras - Reciting mantras to honor earth deities or spirits. |
6. Late Summer Reflection - Meditating on
earth's abundance during this season.
6. Soil Touching - Touching or feeling the earth to gain strength and stability. |
7. Earth Cycle Harmonization - Aligning personal
energy with the earth's cycles.
7. Pilgrimage to Sacred Sites - Visiting places considered powerful earth spots. |
8. Nourishing the Spleen - Exercises to support
the spleen's function.
8. Grounding Exercises - Physical practices
to align with the earth's energy.
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9. Earth Element Sound - Using the healing
sound associated with earth.
9. Gardening as Meditation - Cultivating plants
as a spiritual practice.
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10. Center of the Wheel - Meditating on being
the center of the elemental cycle.
10. Goma with Earth Offerings - Using earth
elements in fire rituals.
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11. Earth Alchemy - Transforming personal
energies into grounding forces.
11. Cave Meditation - Retreats into caves for introspection and connection.. |
12. Earthly Immortality - Practices using
earth energy for longevity.
12. Burial Mounds Practices - Rituals near ancient burial sites for spiritual insight |
Shugyo Fast | Shugyo Fast |
STUDY | Shinto | - | - | - | - | Tao Te Ching | - | - | - | - | Chang Tzu | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Fall - Fortnight 17 (Earth+Water)
Feast/Nov 19: Internalizing the twofold oneness
and mystery. Secret
of the Golden Flower Neiden Inner Alchemy Schools
of Taoism. Neidan_Master_Chen-Nine_Stages_of_Transformation
Zhang Daoling/5 Pecks 156 CE | Zhang/So. Neidan 11thc CE | Wang/No. Neidan 1170 CE |
Shinto/Shugendo Misogi waterfall purification | Shinto onsen bathing | Zen matcha green tea ceremony |
Izanagi and Izanami create worlds with spear | Izanami dies birthing fire god, Izanagi descends down to Yomi to retrieve rotting Izanami | Izanagi reascends, purified in waterfall, gives birth to kami |
2. The Universal within the Personal:
Here the Universal is the dominant
sphere acting as a container for the thoughts, feelings, and aspirations
of the Personal.
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Nagoshi no harae Festival | 1. Kidney Cleansing Breath - Breathing to
nourish and cleanse the kidneys.
1. Waterfall Meditation (Takigyo) - Standing
under a waterfall for purification.
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2. Water Qi Gathering - Absorbing or visualizing
water energy for fluidity.
2. Cold Water Ablutions - Daily cold water baths for mental and physical discipline. |
3. Winter Contemplation - Reflecting on water's
stillness during winter.
3. River Walking - Walking barefoot in rivers for grounding and purification. |
4. Water Element Mantra - Chants to invoke
water's qualities of flow and wisdom.
4. Water Offerings - Offering water to deities
or nature spirits.
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5. Fluidity
Exercises - Movements like Tai Chi to embody water's flow.
5. Mantra of Water - Chanting mantras related to water deities like Benzaiten. |
6. Water Path Breathing - Breathing along
water-related paths for rejuvenation.
6. Moon Meditation - Reflecting on the moon's reflection in water for tranquility. |
7. Kidney Qi Circulation - Ensuring the smooth
flow of kidney qi.
7. Hydration Practices - Drinking water mindfully
to understand its essence.
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8. Water Element Sound - Using the sound
associated with water for healing.
8. Purification Rituals - Ceremonial washing or sprinkling for spiritual cleansing. |
9. Ocean Visualization - Imagining oneself
as part of the vast ocean.
9. Bathing Meditation - Using the bath as
a meditative practice.
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10. Water Alchemy - Transforming fear into
wisdom, using water's teachings.
10. Water Visualization - Imagining oneself as water for adaptability. |
11. Fetal Breathing - Advanced technique
mimicking the breath of a fetus in water.
11. Stream Meditation - Watching or listening to the flow of water for serenity. |
12. Return to the Source - Meditating on
returning to the origin, like water to the sea.
12. Kegare Cleansing - Rituals to remove spiritual impurities. |
Shugyo Fast | Shugyo Fast |
STUDY | Neidan | - | - | - | - | Neidan | - | - | - | - | Neidan | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Chan/Bodhidharma/Baizhung
Fall - Fortnight 18 (Earth+Fire)
Feast/Dec 4: China, Chan's transition to "Agricultural
Chan" under Baizhang (720-814). Bodhidharma, and Baizhang who began the
tradition of self sustaining farming in Buddhist communities. "Agricultural
Chan" in China with self sustaining monasteries. Patience sitting, facing
walls. Farming as meditation.
Bodhidharma/Chan 5thc CE | Baizhang 8thc CE Baizhang & Agricultural Chan, Farming for Enlightenment | Xuyun d1959 CE (119yrs) Chan Monasteries |
Shugendo/Shingon goma fire ceremony | Shinto lamp ceremony | Shinto sacred ash, Buddhist confessions |
Pangu creates heavens, Susanoo or Nuwa kills dragon | P'an-Ku's bones turned to rock, flesh to earth, etc. | Amaterasu (Sun Goddess) retreates to cave |
3. Coming from within the Universal:
The inconceivable mind comes
compellingly to the forefront introducing, the new world of unity of the
Personal and Universal. The Universal is reflected within the Personal.
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Tanabata Star Festival | 1. Igniting the Inner Fire - Basic visualization
of a flame in the lower dantian.
Shugendo:
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2. Breath of the Dragon - Breathing techniques
to increase internal heat.
2. Fire Meditation - Watching or meditating
near a fire for purification.
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3. Mantra of Fire - Reciting mantras to energize
with fire energy.
3. Breath Control (Fukushiki Kokyu) - Deep belly breathing to stoke inner fire. |
4. Candle Gazing - Meditating on a flame
for concentration.
4. Sacred Fire Walking - Walking over embers
as a test of faith and endurance.
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5. Fire Circle
Meditation - Visualizing fire for protection and purification.
5. Sun Gazing - Meditating on the sun for
energy and transformation.
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6. Microcosmic Orbit - Circulating qi through
Ren and Du meridians.
6. Mantra of Fire - Reciting mantras associated with fire deities. |
7. Three Fires Cultivation - Balancing the
internal fires.
7. Purification by Smoke - Using incense or
smoke for spiritual cleansing.
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8. Fire Path Breathing - Breathing along
fire paths for transformation.
8. Fire Offerings - Making offerings to the fire deity Fudo Myo-o. |
9. Inner Alchemy Fire Meditation - Using
fire as a transformative force.
9. Agni Yoga - Practices to ignite inner spiritual
fire.
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10. Dantian Warming - Techniques to enhance
life force in the dantian.
10. Torchlight Meditation - Meditating with
a torch or candle for focus.
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11. Fire Phasing - Timing internal processes
with natural fire phases.
11. Heat Endurance - Training to withstand cold by cultivating inner warmth. |
12. Golden Elixir (Jindan) Practice - Creating
an internal elixir for immortality.
12. Moxibustion - Using heat from burning mugwort for healing. |
Shugyo Fast | Shugyo Fast |
STUDY | Bodhidharma | - | - | - | - | Chan | - | - | - | - | Chan | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Shugendo, Shingon, Tendai,
Fall - Fortnight 19 (Earth+Wind)
Feast/Dec
19: Japan. Shugendo, Tendai and Shingon
Sects. The taming of nature in the farm and garden and orchard. One straw
revolution. Korean natural farming. Swales, permaculture ponds. Mt Koyosan.
To explore ultimate reality thru ritual, mantra and mandala. Appreciation
of multi-culturalism and multi-religeous observance. (Japanese
Zen vs Chinese Chan.)
More evolved farming. 5 Food
groups. Harvesting and storing food. (Shugendo is a mix of Shinto,
Tao, Buddhism) The forest as mystery and Fudo. Hiking, seeking, exploring,
pushing ones limits. Food forests, foraging wild food vs cultivated farming.
75 Nabiki prayer stations.
Enno Gyoja/Shugendo 8thc CE (Kimpusen-ji & Haguro-san & Katsuragi Shugendo) | Saicho/Tendai 822 CE (Shozan-ha Shugendo) 33 Worship sites. | Kukai/Shingon d835 CE (Tozan-ha & Honzan-ha Shugendo) |
Shingon malas and mantras, 5 Bamboo breathing | Shingon/Zen incense, shinto paper strips, forest bathing, Shugendo Nozoki rope over cliff | Shingon womb and diamond world banners, diamond sutra |
Fuxi & Nuwa creates humanity | Fuxi teaches Humanity (Sui -Jen, brings fire) | Fuxi instructs Humanity |
4. Arriving within the Personal:
Within this rank, the Universal
and Personal beneficially interact, refining the attributes of the Personal.
Each phenomenon’s unique expression of the Universal is intimately perceived.
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Niname sal Festival | 1. Liver Cleansing Breath - Breathing to
cleanse and energize the liver.
1. Wind Breathing - Breathing techniques to
harmonize with the wind.
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2. Wood Qi Gathering - Drawing in wood element
qi for vitality.
2. Wind Visualization - Meditating on wind
to understand impermanence.
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3. Spring Visualization - Meditating on wood's
growth and renewal.
3. Flag Raising - Hoisting prayer flags to spread blessings with the wind. |
4. Wood Element Mantra - Chants to invoke
wood's flexibility and growth.
4. Sound of Wind Meditation - Listening to wind for peace and insight. |
5. Stretching Like Bamboo - Physical practices
to emulate wood's strength.
5. Wind Mantras - Chanting mantras associated with wind deities. |
6. Wood Cycle Meditation - Aligning with
the wood element's generative cycle.
6. Kite Flying - Using kites as a meditative practice linked to wind. |
7. Liver Qi Circulation - Ensuring smooth
flow of liver qi.
7. Wind Dance - Movements that mimic the flow and power of wind. |
8. Wood Energy Pathways - Following meridian
paths associated with wood.
8. Breath of the Wind - Pranayama focusing on the movement of air. |
9. Tree Rooting - Visualizing roots for stability
and growth.
9. Sky Gazing - Observing the sky to feel the wind's omnipresence. |
10. Wood Transformation - Transforming negative
emotions into growth.
10. Tree Swaying - Standing like a tree, feeling the wind's sway for balance. |
11. Inner Tree Meditation - Seeing oneself
as a tree for wood essence connection.
11. Whistling Meditation - Using the whistle to connect with the wind's spirit. |
12. Wood Alchemy - Using wood energy for
personal transformation.
12. Air Purification - Practices to cleanse oneself through breath and wind. |
Shugyo Fast | Shugyo Fast |
STUDY | Shugendo | - | - | - | - | Tendai | - | - | - | - | Shingon | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Pure Land, Rinzai, Soto
Fall - Fortnight 20 (Earth+Zephyr)
Feast/Jan
3 The Pure Land, Rinzai and Soto schools.
Greenhouses and wapinis. Shojin Ryori cuisine. Respect for growers and
cooks, 5 Oryoki bowls, food proportions, 5 tastes and colors and cooking
methods. Dogen as lineage holder of Baizhang.
Honen/Pure Land 1212 CE | Eisai/Rinzai 1215 CE | Dogen/Soto 1253 CE |
Shugendo statue of Fudo | Shugendo seed offering (Rice, Barley, Proso Millet, Finger Millet, Jobs Tears) | Soto Shojin Ryori feast with Oryuki bowls, Bigu Taoist Shugendo Fast |
Jade Emperor judges the deceased | Milky Way Queqiao bridge to Paradise | - |
5. Attainment in both the Personal
and Universal:
Unity of the Personal and Universal
is attained, so that they respond in unobstructed harmony to each other
and with the world at large.
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Ominsoku Festival | 1. Lung Cleansing Breath - Breathing to purify
and strengthen the lungs.
1. Emptiness Meditation - Meditating on the concept of nothingness.
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2. Metal Element Mantra - Reciting mantras
for metal's clarity and precision.
2. Star Gazing - Reflecting on the vastness of the cosmos for perspective. |
3. Autumn Reflection - Meditating on metal's
qualities during autumn.
3. Silence Practice - Embracing silence to understand the void. |
4. Metal Qi Collection - Drawing in metal
energy for purification
4. Sky Burial Contemplation - Pondering the return to nature after death. |
5. Sword Hand
Position - Using hand mudras for cutting through illusions.
5. Void Mantras - Chanting mantras that evoke space or emptiness. |
6. Metal Path Breathing - Breathing to resonate
with metal pathways.
6. Space Visualization - Imagining the body
merging with infinite space.
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7. Condensing Qi - Refining qi like metal
refines ore.
7. Breath of Emptiness - Breathing exercises
to experience the void within.
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8. Lung Qi Circulation - Practices for smooth
lung qi flow.
8. Dissolution Meditation - Visualizing oneself dissolving into space. |
9. Metal Element Sound - Using the sound
associated with metal (s?) for healing.
9. Zen Sitting (Zazen) - Sitting in meditation to realize the emptiness of self. |
Setsubin retreat (Wuri Bigu)
10. Purification through Metal - Meditating
on metal for spiritual clarity.
10. Meditating in Open Spaces - Choosing wide, open areas for practice. |
Setsubin retreat (Wuri Bigu)
11. Metal Alchemy - Transforming base energies
into refined states.
11. Perception of Non-Self - Contemplating the lack of inherent existence. |
Setsubin retreat (Wuri Bigu)
12. Golden Light Meditation - Visualizing golden light for spiritual enlightenment, aiming for the ultimate goal of inner alchemy - the return to the Tao or achieving immortality. 12. Kokyu-ho - Techniques to harmonize breath with the concept of space. |
Setsubin retreat (Wuri Bigu) | Setsubin retreat (Wuri Bigu) |
STUDY | Pure Land | - | - | - | - | Rinzai | - | - | - | - | Dogen, Soto | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | Shugendo Fast Retreat | Shugendo Fast Retreat | Shugendo Fast Retreat | Shugendo Fast Retreat | Shugendo Fast Retreat |
Water-Star
Eastern Mediterranean (Greece, S.E. Italy (Magna
Grecia), Cyprus, Crete, Antola, & Levant)
Winter - Fortnight 21-25
- Mt Herman & Jordan River Civilization
Pythagorean, Canaanite, Mandaean,
Qabbalah
The Winter Season, ruled by the
Water Element, concentrates on traditions from the Eastern Mediterranean
region, S.E. Italy, Greece, Cyprus, Antola and the Levant. The focus is
on Mandaean understandings, but also Pythagorean and Kabbalistic musings.
Purification, especially with water, is a major theme. (Each Fornight has
5 day Nodes and dates are +-7.) The symbolic script is Hebrew (Greek).
Golden Verses, Plato, Ginza, Yohon, Qulasta. Zohar, Yetzirah, etc. Earliest
stirrings: Gobeki Tepe, Knossis, Asherah, Elusian Mysteries. Mandaean
Creation w 5 Kings of Darkness. Logic, intellect, first principles thinking.
Education. Strive to remain clean, washing off the filth often.
Rituals: The major influence of
this season is the Mandaean, with some Qabbalistic.
Symbolic Grain/Legume: Lentil,
Beluga Lentil, Fava, Desi Chickpea, Kabuli Chickpea (Mid East)
Pythagorean, Elusian Mysteries,
Greek, Knossos
Winter - Fortnight 21 (Water+Water)
Festival/Jan
17: The Pythagorean Path, Plato and ancient
Greece. The importance of the mind and of hidden relationships, mathematical
underpinnings, statistics, A.G.I. Tetrakytis symbol, greek gematria.
Bringing order and logic to the world, numbering, data, statistics.
Taking the road less traveled. Avoiding mass hysteria.
Ancient Greece, Knossos, Elusian Mysteries, Pythagoras | Plato | Neo-Platonists |
Mandaean Maswetta/Tamasha baptism | Mandaean Rushuma hand washing | Mandaean masbutta raisen wine |
Hiya Rba | Shislam/Zlat | Ziwa-Nahura Paradise |
World of Assia and Nephesh Soul
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Dewa Rabba Festival | 1. Masiqta - Baptismal rites for the soul's ascent, performed by priests. | 2. Rishama - Daily self-baptism for purity, without a priest. | 3. Masbuta - Full immersion baptism in flowing water. | 4. Water Offerings - Offering water to spirits and deities. | Feast of the Great Shishlam
5. Baptism for the Dead - Rituals to aid the soul's journey post-mortem. |
6. River Respect - Prayers near or in rivers, respecting water's sanctity. | 7. Water Prayer - Daily prayers or chants focusing on water's life-giving nature. | 8. Purification through Ablution - Washing hands, face, and feet before prayer. | 9. Healing with Water - Using water in healing rituals. | 10. Mantra for Water - Reciting mantras associated with water deities or spirits. | 11. Water Meditation - Meditating on or near water bodies for tranquility. | 12. Bathing Rituals - Spiritual cleansing through bathing. | Sauma Fast | Sauma Fast |
STUDY | Pythagoras | - | - | - | - | Plato | - | - | - | Neo-Plantonist | - | - | - | - | |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Yohon, Canaanite Myths, Ashtoroth,
Zadokite
Winter - Fortnight 22 (Water+Fire)
Feast/Feb
2 Yohon the baptist, his Maswetta ceremony.
the abandonment of polluted cities. Secret groups, prepping, survival.
Wise relocation, walled communities. Civilization collapse. Preservation.
Reform, renewal, rejecting the norm. Enclaves, withdrawal from declining
civilization. Moral decay. Repentance. Simple, secret, sparse. Low profile.
Caananites, Syrians, Phoenicians, Hebrew Temple Cult, (Moshe) | Zadokites, Teacher of Righteousness | Yohon Reforms |
Mandaean Misha brihi fire saucer | Mandaean oil lamp | Mandaean Misha anointing, confessions |
Hibil lost in underworld, Yushamin, Abatur and Ptahil fall | Simat Hiya and Yawar Ziwa. Zahriel lusts after Hibil | Hibil ascends with Ruha and Zahriel, baptized by Simat |
World of Yetzirah and Ruach Soul
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Festival Dehwa Hanina (Hibil Ascends) | 1. Manda d-Hayyi Prayer - Daily prayer invoking the light of life. | 2. Light Offerings - Lighting candles or lamps as offerings to the divine light. | 3. Sun Salutation - Greeting the sun with prayers for enlightenment. | 4. Fire Meditation - Meditating on a flame to purify the mind. | 5. Mantra of Light - Reciting mantras to invoke the light of Hayyi Rabbi. | 6. Fire Rituals - Small fire ceremonies for purification. | 7. Chanting for Protection - Using fire-related prayers for spiritual protection. | 8. Inner Light Visualization - Visualizing an inner light for spiritual guidance. | 9. Astrological Practices - Observing celestial bodies for guidance, linked to fire's transformative quality. | 10. Offering Incense - Burning incense to symbolize the ascent of prayers. | 11. Purification by Heat - Using warm water or heat for ritual cleansing. | 12. Celebration of Festivals with Fire - Like Parwanaya, involving fire rituals. | Sauma Fast | Sauma Fast |
STUDY | M. Book of John | - | - | - | - | Dead Sea Scrolls | - | - | - | - | Mandai Bk Johm | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Nazoreans, Yeshu, James, Miryai,
Salome, Bardesains, Nestorians, Paulites. Greek Christians.
Winter - Fortnight 23 (Water+Wind)
Feast/Feb 17 Paradigm shift. Yeshu and Miryai
as a new way. Baptism of fire vs Yohon's water. Miryai and her dream sister,
anima, and being led from within. Thinking outside the box. Open mindedness.
Cultural shifts. Renewal.
Yeshu | James | Miryai |
Mandaean prayer beads and mantra sayings (good is the good....) | Mandaean margna staff and incense cube and myrtyle wreath and morning breeze prayer | Mandaean drabsha banner and ginza rba |
Manda dHiya creates heavens | Ptahil creates the world | Yukabar and Hayatta deal with demon shells |
World of Briah and Neshamah Soul
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Ead Fel: Festival | 1. Breath Prayers - Using breath to recite prayers, linking to life force. | 2. Air Purification - Using incense or air to cleanse oneself spiritually. | 3. Mantra of Air - Chants to invoke the spirit of air or wind. | 4. Wind Visualization - Meditating on wind for understanding change. | 5. Sound Meditation - Listening to the wind or silence between sounds. | 6. Air Offerings - Offering air through breath or wind in rituals. | 7. Sky Gazing - Observing the sky for spiritual insights. | 8. Breathing Exercises - Specific breathing to align with spiritual practices. | 9. Prayers for the Spirits of Air - Honoring the spirits that inhabit the air. | 10. Wind Instruments - Use of flutes or other wind instruments in ceremony. | 11. Flag Raising - Using flags to send prayers with the wind. | 12. Air Cleansing - Rituals to clear negative energies with air. | Sauma Fast | Sauma Fast |
STUDY | John Gospel | - | - | - | - | Apo of James | - | - | - | - | Thunder | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Zazai, Shlama
Winter - Fortnight 24 (Water+Zephyr)
Salome-Shlama preserving texts leads to Zazai in southwest Syria. Fleeing
to marshes. Colonizing Mars as a fail safe. Purity.
Salome/Shlama, Ginza Rba | Zazai, Qulasta | Mandai |
Mandaean icon drawing of deity | Mandaean seed offering (Lentil, Pea, Bean, Coffee, Sesame) | Mandaean food ceremonies, 60 Pihtas |
Ptahil & Ruha create Adam and Eve | Adakas (Hibil-ziwa) awakens Adam | Naziruta enlightens humankind |
World of Atziluth and Chiah Soul
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RITE | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
PRACTICE | Ashoriya, "day of remembrance" Festival | 1. Spiritual Meditation - Focusing on the connection between soul and spirit world. | 2. Ether Visualization - Imagining oneself moving through ether to connect with the divine. | 3. Soul Journey Prayers - Prayers to aid the soul's journey through ether to light. | 4. Astral Practices - Engaging in practices that consider the soul's travel. | 5. Mantra of Ether - Reciting mantras to connect with or understand ether. | 6. Spiritual Protection - Prayers or rituals to safeguard the spirit. | 7. Meditating on the World of Light - Contemplating the realm beyond physical. | 8. Dream Interpretation - Using dreams to gain spiritual insight. | 9. Connecting with Uthras - Practices to communicate with spiritual beings. | 10. Spiritual Healing - Using spiritual energy for healing practices. | 11. Contemplation of Life's Mysteries - Meditations on the nature of the soul and life. | 12. Rituals for the Dead - Ceremonies to guide spirits through ether. | Sauma Fast | Sauma Fast |
STUDY | Ginza Rba | - | - | - | - | Qulasta | - | - | - | - | Ginza | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | - | - | - | - | - |
Qabbalah, Luria, Zohar
Winter - Fortnight 25 (Water+Earth)
Akiba, Luria, Abulafia and other Kabbalists. Climbing the tree,AGI, LLM,
neurolink, Optimus like golems with kill button aleph. Study, debate,
truth. The last 5 days are fast days and are linked to the 5 Days of Panja.
Zohar | Luria | Abulafia, Sevi |
Mandaean altars and Manda temples | Mandaean prayers and bowings | Mandaean salt purification, Masqita for the dead and monastic birth, Panja fast |
Abathur and Habshabba and Kana-dZidqa | 3 Uthrai helpers | Adam Kasia Hawa Kasia perfected |
World of Adam Qadmon and Yechida Soul.
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RITE | - | - | - | - | - | - | - | - | - | - | "sauma" 5 day | - | - | - | - |
PRACTICE | Dihba Daimana Festival | 1. Facing North for Prayer - Orienting towards the North Pole during prayers. | 2. Burial Practices - Ensuring graves face north-south for spiritual alignment. | 3. Earth Touching - Touching the ground in prayer or meditation. | 4. Mand? Visitation - Going to the Mandaean temple, built on earth near water. | 5. Gardening or Earth Work - Connecting with earth by working the soil. | 6. Zidqa (Almsgiving) - Offering to the poor, symbolically giving back to earth. | 7. Grounding Meditation - Sitting on the earth for spiritual grounding. | 8. Earth Offerings - Making offerings like food to the earth. | 9. Pilgrimage to Sacred Sites - Visiting holy places connected with earth's energy. | Parwanaya 1 King of Kings, Father of all worlds
10. Respect for Nature - Practices to honor the earth's natural elements. |
Parwanaya 2 Lord of (Celestial ) Majesty (Rabuta)
created himself.
11. Mantra of the Earth - Chants to honor the earth and its spirits. |
Parwanaya 3 Mara d-Rabutha, he who created Manda d Hiia
(knowledge of life)
12. Ceremonies for Land Spirits - Rituals acknowledging earth deities or spirits. |
Parwanaya 4 Mara d-Rabutha, he who is Dmuth-Kusta; | Parwanaya 5 Mara d-Rabutha, Divider of running streams, he created himself therein. |
STUDY | Zohar | - | - | - | - | Luria | - | - | - | - | Left Ginza, Masqita | - | - | - | - |
MEDITATION | - | - | - | - | - | - | - | - | - | - | 5 day Panja | 5 day Panja | 5 day Panja | 5 day Panja | 5 day Panja |
*Firstfruits Temple Calendar: 26th
of 1st Month - Barley/Flax; 15th of 3rd Month - Wheat/Fig;
15th of 5th Month - Grape; 22nd of 6th Month - Oil
*Firstfruits Miryai Mt Calendar:
Jun 1 - Barley/Flax; Jul 1 - Wheat; Sept 15 - Grape;
Oct 15 - Oil
* This fortnight overlaps with
the 1st one about every 5th year (combine two Bon Fortnights into one when
this occurs) 368.882 days long, 3.6398 more, thus every 4.05242046 years
FASTING
5
Mandaean Fasting - Sauma
General Context:
- Purpose: Fasting in Mandaeism, known as
"sauma," is for spiritual purification, aligning oneself with the "World
of Light," and preparing for liturgical practices or special religious
days.
- Frequency: While daily fasting isn't mandatory,
certain times of the year or specific rituals might require it.
Rituals and Instructions:
1. Preparation:
- Before any fast, Mandaeans would typically
engage in a purification ritual, which includes:
- Rishama: A daily
self-baptism ritual where one washes their face, hands, and feet. This
is to prepare the body and soul for spiritual practices.
- Prayer: Recitation
of prayers from the "Qulasta," the canonical prayerbook. These prayers
would include invocations to the Great Life (Hayyi Rabbi) and other uthras
(light beings).
2. Fasting Practices:
- Dietary Restrictions: During
a fast, Mandaeans might abstain from eating meat, dairy, or all food entirely,
focusing on water or other light, pure substances. The exact nature can
vary based on the occasion or personal practice:
- No Meat or Dairy:
Common during certain periods or before specific ceremonies.
- Water Only: On
more intense fast days, only water might be consumed, symbolizing purity
and the life-giving nature of water in Mandaeism.
3. Liturgical Elements:
- Prayers for Fasting: Although
specific prayers for fasting aren't widely published, one can infer from
general Mandaean liturgy:
- Invocation of Light:
Prayers might begin with invocations to the Light, such as, "In the name
of Hayyi Rabbi," aligning the fast with the quest for spiritual light.
- From Qulasta:
Prayers like those for the "crowning" (klila) or for the soul's journey
might be recited, emphasizing purification and the soul's ascent.
- Examples of Prayers (Adapted from
known Qulasta translations for context):
- "In the name of Hayyi
Rabbi, the Great Life, from which all life comes, I purify myself for the
fast, to cleanse my soul and body from the darkness of this world."
- "May the light of the
Great Life shine upon me, may my fast be accepted, and may I be purified
for the journey to the World of Light."
4. Breaking the Fast:
- Ritual Bath: After the fast,
another ritual washing might occur to signify the end of the fast and the
return to purity.
- Meal: If the fast was strict,
the first meal might be simple and symbolic, often involving bread and
water, reflecting themes of purity and life.
5. Dedication:
- The fast is dedicated to the purification
of the soul, preparation for baptism (masbuta), or for significant religious
observances, always with the aim of drawing closer to the "World of Light"
and away from the "World of Darkness."
4
Shugendo Fasting
Context:
- Purpose: Fasting in Shugendo is often part
of the broader ascetic training aimed at spiritual purification, gaining
supernatural powers, understanding the impermanence of the body, and connecting
with nature and the divine.
Preparation and Practice:
1. Preparation:
- Purification: Before fasting,
practitioners might engage in physical purification like bathing in cold
water or under waterfalls (takigyo), symbolizing the washing away of impurities.
- Spiritual Cleansing: This
could include chanting sutras or mantras, especially those related to Fud?
My?? (Acala), a central deity in Shugendo, to invoke protection and purification.
2. Fasting Practices:
- Duration: Fasts can vary from
one day to several days, depending on the intensity of the training or
the specific ritual.
- Diet:
- Minimal Intake:
Often, fasting might mean consuming only water or very light, pure food
like rice or specific herbs, focusing on minimal sustenance to maintain
life while purifying the body.
- Complete Fast:
In more intense practices, practitioners might abstain from all food and
possibly water for a period, leading to a heightened state of awareness
or spiritual insight.
3. Liturgical Elements:
- Invocation and Dedication:
- The fast might begin with
an invocation to deities, particularly Fud? My??, asking for strength and
purification. An example might be:
- "Namu Fud?
My??, I enter this fast to purify my body and soul, to gain insight into
the true nature of existence, and to connect with the divine energies of
the mountain."
- Mantra Recitation:
- Recitation of mantras like
"On baishiramantaya sowaka" (Fud? My??'s mantra) or "Namu Daishi Henj?
Kong?" (K?kai's mantra) during the fast to maintain focus and spiritual
energy.
- Sutra Chanting:
- Chants from Buddhist sutras,
particularly those of Shingon Buddhism (like parts of the Heart Sutra or
the Lotus Sutra), might be part of the practice, focusing on the emptiness
of form and the purification of mind.
- Meditation and Visualization:
- Meditation on the mountain
as a mandala, visualizing oneself merging with the landscape, or focusing
on the deities' forms within one's body to transcend physical hunger.
4. Physical and Spiritual Exercises:
- Mountain Ascents: The fast
might coincide with climbing sacred mountains, where each step is a form
of meditation or prayer.
- Breathing Techniques: Controlled
breathing to manage hunger and enhance spiritual energy.
5. Breaking the Fast:
- Ritual Meal: After fasting,
there might be a simple, ritualistic breaking of the fast, often with rice,
symbolizing rebirth or renewal after death (of the ego or old self).
- Prayers of Gratitude: Giving
thanks to the deities, the mountain, and nature for the experience and
the strength to endure.
6. Dedication:
- The fast is dedicated not only to personal
enlightenment but also for the benefit of all sentient beings, in line
with Mahayana Buddhist principles.
3
Parsi Fasting - "Nahan" or "Roj"
Context:
- Purpose: Fasting in Zoroastrianism is often
for purification, penance, or in preparation for important religious ceremonies
like the Navjote (initiation), marriage, or festivals like the Muktad (days
for the souls of the departed).
Preparation and Practice:
1. Preparation:
- Ritual Bath (Nahan): Before
fasting, a ritual bath is performed for purification. The bath involves
specific prayers:
- Prayer Before Bath:
- "Ashem Vohu" (Righteousness
is the best good) might be recited:
- "Ashem
vohu vahishtem asti, Usht? asti, usht? ahm?i, Hyat ash?i vahisht?i ashem."
- This prayer is
recited to purify the mind and body.
- Clothing: After the bath,
clean, white clothes are worn, symbolizing purity.
2. Fasting Practices:
- Dietary Restrictions:
- Roj: A day of
fasting might involve no food or just one meal, often vegetarian, avoiding
meat and sometimes dairy.
- Muktad: During
these days, some might fast or eat minimally, focusing on prayers for the
departed souls.
3. Liturgical Elements:
- Prayers During Fasting:
- Yatha Ahu Vairyo:
This prayer, which is central to Zoroastrian practice, might be recited
frequently:
- "Yath? ahu vairyo
ath? ratush ash?t chit hach? fr? ashava vidhv?o mazd?i."
- It emphasizes
the relationship between the divine and the righteous.
- Kasti Prayer:
The sacred thread (kasti) is untied and retied with specific prayers for
protection and purification:
- "Kshnaothra Ahurahe
Mazd?o. Ashem Vohu" (May there be joy of Ahura Mazda. Righteousness is
the best good) is followed by:
- "Ba n?me yazd?n,
Hormazd Khod?e awaz?n? gorje khoreh awaz?y?d..."
- Special Prayers for Fasting:
- There isn't a specific "fasting
prayer" per se, but prayers like the "Patet Pashemani" (confession) might
be recited for repentance and purification:
- "Hormazd Khod?e,
az ham? gun?h patet hom, az harvast?n dushmata, duzhukhta, duzhvarshta..."
(O Hormazd, the Lord, I repent from all sins, from all evil thoughts, words,
and deeds...)
- Dedication:
- The fast and prayers are dedicated
to Ahura Mazda, seeking forgiveness, purification, and strength to follow
the path of Asha (truth and righteousness).
4. Breaking the Fast:
- Meal: Often, the fast is broken
with a simple, pure meal, possibly starting with a blessing or prayer:
- "Asha vahishta asha sraeshta"
(The best righteousness, the most excellent righteousness) might be recited
before eating.
5. Ritual Observances:
- Fire Temple Visits: During
fasting or special days, one might visit the fire temple for prayers, offerings,
and to pay homage to the sacred fire, which symbolizes purity and the divine
light.
1
Dzogchen Fasting Prayer:
In the nature of Great Perfection, I take refuge in Samantabhadra,
the primordial Buddha, the embodiment of all Buddhas.
With this fast, I purify my mind's obscurations, recognize
my true nature, and dedicate the merit to all sentient beings.
May this practice dissolve dualistic perceptions,
Unveil the pristine awareness within,
And lead to the realization of the inseparability of
emptiness and appearance.
Through this fasting, may I and all beings rest in the
natural state,
Free from the veils of ignorance,
Awakening to the vast expanse of the Dharmakaya.
Dzogchen Fasting Practice:
1. Preparation:
- Begin with a clear intention to purify
your mind and recognize your intrinsic awareness (Rigpa).
- Set the duration of your fast, whether
it's from dawn to dawn or another period that suits your physical condition
and spiritual practice.
2. Refuge and Bodhicitta:
- Recite or meditate on taking refuge in
the Three Jewels and generating bodhicitta, the altruistic intention for
enlightenment for all beings.
3. Fasting Vow:
- Commit to abstaining from food and drink
during the fast, focusing on the practice as a means to purify the mind
and body.
4. Meditation:
- Trekchö (Cutting Through):
Sit in meditation, allowing thoughts to arise without attachment or aversion.
Recognize their nature as the play of Rigpa. This practice coincides with
fasting to enhance clarity and insight.
- Tögal (Direct Crossing):
If advanced, engage in Tögal practice by gazing into the sky or at
light, seeing visions as a manifestation of clear light. This is not advised
without proper guidance due to its advanced nature.
5. Prayer and Mantra Recitation:
- Recite the above prayer or similar aspirations
focusing on the realization of the natural state.
- Chant mantras like "OM AH HUNG VAJRA GURU
PADMA SIDDHI HUNG" for purification and blessing, or other mantras relevant
to your Dzogchen lineage.
6. Mindfulness and Conduct:
- Maintain mindfulness throughout the day,
seeing all activities as opportunities for practice.
- Refrain from negative actions, cultivating
compassion, patience, and ethical behavior.
7. Dedication:
- At the end of the fasting period, dedicate
the merit of your practice towards the enlightenment of all beings.
8. Concluding Practices:
- Perform prostrations or visualizations
that help in sealing the practice, such as envisioning oneself as a deity
or dissolving into the nature of Rigpa.
Remember, Dzogchen practices are deeply personal and
often require guidance from a qualified teacher. This example is a general
outline and should be adapted according to the specific teachings of your
lineage or teacher. Additionally, fasting should be approached with caution,
especially if you have health
concerns, consulting with a medical professional if necessary.
2
Hildegard of Bingen Fasting Prayer:
"O Holy Spirit, Creator of all, who breathes life into
every creature, I offer this fast to You as a means to cleanse my body
and soul. By this act of discipline, may I renew my connection to Your
divine light, finding healing and wisdom. Let this fasting time be filled
with Your presence, guiding me towards greater
health, clarity, and spiritual insight. May the simplicity
of my diet reflect the simplicity of my devotion to You. Amen."
Hildegard of Bingen Fasting Practice:
1. Preparation:
- Decide on the duration of the fast, which
could range from a few days to a week, following Hildegard's guidelines
for health and spiritual renewal.
- Prepare physically by reducing heavy foods
and increasing intake of water, teas, and light foods in the days leading
up to the fast.
2. Fasting Regime:
- Diet: Follow Hildegard's fasting
diet:
- Liquids: Drink
2-3 liters of fennel or fasting tea daily. Hildegard's fasting teas often
include herbs like fennel, which she considered beneficial for health.[](https://www.healthyhildegard.com/hildegards-guide-to-fasting-and-health/)
- Foods: If not
on a complete liquid fast, include light meals like Hildegard's fasting
soup made from spelt, vegetables like fennel, or fruits like quince.[](https://www.healthyhildegard.com/hildegards-guide-to-fasting-and-health/)
- Spices: Incorporate
spices Hildegard recommended for health, like ginger for digestion, galangal
for respiratory issues, and nutmeg for
well-being.[](https://www.piccantino.com/info/magazine/fasting-like-hildegard-of-bingen)[](https://www.piccantino.ch/en-CH/info/magazine/fasting-like-hildegard-of-bingen)
3. Spiritual Practices:
- Meditation and Prayer: Spend
time in prayer, particularly invoking the Holy Spirit, as Hildegard was
deeply connected with the Holy Spirit in her visions and writings.
- Nature: Engage in gentle activities
like walking in nature, which Hildegard saw as a way to connect with God's
creation and to meditate on His works.[](https://www.healthyhildegard.com/hildegards-guide-to-fasting-and-health/)
4. Physical Activity:
- Include daily light physical activity
to aid in the detoxification process. Hildegard advocated for activities
that energize without exhausting, like gentle hiking.[](https://www.healthyhildegard.com/hildegards-guide-to-fasting-and-health/)
5. Mental and Spiritual Focus:
- Use this time for self-reflection, reading
spiritual texts, or listening to Hildegard's music, which is known for
its healing properties.
- Reflect on Hildegard's concept of 'viriditas'
or 'greenness,' symbolizing life, growth, and vitality, aiming to cultivate
this in your own life.
6. Breaking the Fast:
- Gradually reintroduce foods, starting
with simple, Hildegard-approved items like spelt bread, vegetables, and
fruits, to avoid shocking the system.
7. Health Considerations:
- Monitor your health throughout the fast,
ensuring you stay hydrated and listen to your body. Hildegard's fasting
was meant to be therapeutic, not harmful. If you feel unwell, adjust your
practice or consult with a healthcare provider.
8. Reflection:
- Conclude with a period of reflection on
your experience, noting any insights, changes in health, or spiritual growth.
Dedicate the fruits of your fast to healing, both personal and communal.
This practice combines Hildegard's holistic approach
to health, where physical fasting is intertwined with spiritual growth,
aiming for a balance that reflects her philosophy of living in harmony
with nature and the divine.